Wednesday in Holy Week: Hump Day?

Merciful and everlasting God, You did not spare Your only Son but delivered Him up for us all to bear our sins on the cross. Grant that our hearts may be so fixed with steadfast faith in Him that we fear not the power of sin, death, and the devil; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

Lessons: Isaiah 62:11–63:7 Psalm 70 Romans 5:6–11 St. Luke 22:1—23:56 or St. John 13:16–38

This is the eve of the Triduum meaning, “the Three Days”:  Holy Thursday, or Maundy Thursday, Good Friday and Holy Saturday, or the Great Sabbath. It was on this day that Judas made his arrangements with the Sanhedrin to betray Jesus for thirty pieces of silver and at the last  Passover meal on Thursday Judas left the Passover meal in order  to complete the betrayal (John 13:25-27).  Today has been called “Spy Wednesday”. Jesus did not call Judas to be a spy, a traitor to the Kingdom of God. May we not be so! But we are traitors to His reign when we sin, do not commend the truth that set us free, and go our own ways. O Lord, we turn to You that we may confess Your holy Name and honor You in thought, word and deed and commend the hope that is in us through You alone. Amen.

Lord Jesus, think on me,
By anxious thoughts oppressed;
Let me Your loving servant be
And taste Your promised rest.
—Lord Jesus, Think on Me (LSB 610:2)

            Good Friday, Holy Saturday and Easter are the Three Days, in Latin, the Triduum. We call Friday, Saturday and Sunday by another phrase: The Weekend and today, Wednesday, “hump day”! The work week is halfway done and now we can slide into The Weekend, Rest and Relaxation. Whew!  Oh, give me a break, the weekend tends to be a time to get other work done, especially around the house,  It’s all centered on me, us, as I saw on  vanity license plate:  GLORYUS. Well, except that day called Sunday…to come together as His Church to get ready for the week. But…

The problem is WE HAVE TAKEN our weekends back…even from His Word on Sundays.   And this week, Holy Week is not about us, but Jesus Christ and Sunday is the Day of Resurrection…we need faith in Him and His forgiveness to get through Monday-Saturday.  He gives Himself as He gave Himself body and soul on the Cross.    Without Him, that Parade magazine cover is right: without the Lord ‘our’ Sundays are crazy and too many people and things are crazy. We’re living in a crazed time of iniquity.  This week is about His  way to make us whole…and indeed, everyday of the week: This is the day the Lord has made;
We will rejoice and be glad in it. Psalm 118: 24. It is not your weekend, or mine, or “my” day: it is the Lord’s and He is the only Way to live our vocations and lives, doing the good works He has prepared beforehand to be our way of life. And Sundays? Answer:

Thou shalt the day which God hath blest
Keep holy, that thy house may rest;
Keep hand and heart from labor free,
That God may thus work in thee.
Lord have mercy!

And that is not crazy, but by His grace, in our right minds.

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Wednesday in Holy Week: The Fix

COLLECT OF THE DAY: Merciful and everlasting God, You did not spare Your only Son but delivered Him up for us all to bear our sins on the cross. Grant that our hearts may be so fixed with steadfast faith in Him, that we fear not the power of sin, death, and the devil; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

READINGS:Isaiah 62:11-63:7 Psalm 70  Romans 5:6-11 St. Luke 22:1-23:56 or St. John 13:16-38

Graham Greene’s novel The Power and the Glory is set in the 1920s Mexico when the Roman Catholic Church has been suppressed.  Priests are not allowed to say Mass.  The main character is an unnamed priest, given to whiskey, who goes about the country saying clandestine Masses.  In the scene quote below he is in a shed and mestizo is crawling in the shack and grabs the priest’s ankles.  He wants the priest to hear his confession about adultery and “boys”, as his confession comes forth between his yellowed teeth, the priest reflects:

“How often the priest had heard the same confession–Man was so limited: he hadn’t even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization–it needed a God to die for the half-hearted and the corrupt.” 

Greene is illustrating the Scripture text appointed for Holy Wednesday from Romans:

⁶For while we were still weak, at the right time Christ died for the ungodly. ⁷For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸but God shows his love for us in that while we were still sinners, Christ died for us

In the prayer of the day, we pray, ” Grant that our hearts may be so fixed with steadfast faith in Him, that we fear not the power of sin, death, and the devil”.    In Advent there is a collect with the petition that “our hearts may be fixed where true joy is found.”  Fix:  eyes on the prize or corrected/ healed.  Which is it?  I suppose the former but the former makes for the latter.  Faith is our eyes fixed upon Him, in the depths, height and breadth of His love stretching out from the Cross to us  and we are fixed.  We come to Him burdened to be released, hungry to be fed, thirsty to be quenched.  Sin, death and the devil dogs us when we are not  steadfast in faith.  Our true condition apart from Him is just as it is written in Romans 5:  weak, sinner, enemy.  His power and glory has been shown upon the Cross and on the third day and today.

He bows His head on the timber-trunk of the cross to kiss us in love. He stretches out His arms in order to embrace us in love. He prays for His crucifiers because He suffered out of love for them. His side is opened up with a spear so that the flame of heartfelt love might break forth from it, “so that we through the wound’s opening may behold the mystery of the heart.” In love He longs for us, and thus He said: I thirst [that is,] for your salvation.”By Your struggle-unto-death and Your bloody sweat, help us dear Lord God.” (Pr. and Prof. Johann Gerhard)

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Monday in Holy Week: Jesus is Anointed for His Burial

Mary Anoints Jesus at Bethany

Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament Lesson: Isaiah 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson: 1 Peter 2:21–24

Gospel Lesson:  St. John 12:1–23

“The hour has come for the Son of Man to be glorified.”  (John 12: 23b “…for they loved the glory that comes from man more than the glory that comes from God.” (John 12: 43).

The glory that comes from  the Old Adam always praises the glory of man. As a pastor wrote after “the Oscars” ceremony:  Idolaters worshiping their idols as their idols receive an idol. This is as old as Babel.

  And all man’s Babylons strive but to impart/The grandeurs of his Babylonian heart. (Francis Thompson)

We think that man’s glory will last the ages, as the 1,000 Year Reich proclaimed, but even the vainglorious ancient Romans knew something of the transitory nature of earthly glory:

“For over a thousand years Roman conquerors returning from the wars enjoyed the honor of triumph, a tumultuous parade. In the procession came trumpeteers, musicians and strange animals from conquered territories, together with carts laden with treasure and captured armaments. The conquerors rode in a triumphal chariot, the dazed prisoners walking in chains before him. Sometimes his children robed in white stood with him in the chariot or rode the trace horses. A slave stood behind the conqueror holding a golden crown and whispering in his ear a warning: that all glory is fleeting.” (General George S. Patton)

“In the cross of Christ I glory, tow’ring o’er the wrecks  of time”.   Human  glory is fleeting: The glory that comes from God glorifies His Son in love for us all, and His love is before the foundations of the world, ancient yet ever new (Ephesians 1: 4-5).  The Holy Monday Gospel is the severe contrast between the poverty of the glory that comes from man with the glory that comes from God. 

The evangelist John and many other eye witnesses of the Word testified, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth’(John 1: 14). The glory coming from God is His extravagant and costly mercy, as seen “when Mary anointed the Lord’s feet”.  Judas was pinching pennies,not understanding such love, nor the Giver at the table.  Judas and the Pharisees magnifies the Adamic  lust after the glory of this world.  Judas could not understand Mary’s joy that her brother Lazarus was alive by the Word of Jesus.   Like Judas, the Old Adam is a thief, stealing to get ahead, attempting to rob God of the glory for one’s self.   As old as Eve (Genesis 3: 5). The glory coming from God is finally the costly blood of His Son for those who are poor in spirit to anoint our heads and feet with His forgiveness (Matthew 5: 3).Human reason, unaided by the revelation of God’s grace in Jesus Christ, can not understand such love. As  Mary anointed the Lord’s Body for His burial, the Lord has anointed us with His blood so our sin, our self itself is buried with Him, and that as He is risen,we too may walk in the newness of life (Romans 6: 4).  As our Lord said after His anointing:

“She has done what she could; she has anointed my body beforehand for burial. ⁹ And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (St. Mark 14)

We do not proclaim any good news of the rich and famous, Caesars and presidents, CEOs and false Messiahs,  for there is none. In the whole world we remember what Mary did.  After the dust collects on trophies and awards and diplomas, they are forgotten but we remember with joy those who loved us. The Lord’s  love and mercy is never in the black, but always in the red, that is, in His blood.  A slave stands behind our ears who is the Lord of heaven and earth and says, ‘The glory of this world is fleeting, but  behold, I am with you even unto the end of age’ (Matthew 28: 20). 

O Lord  Jesus Christ, You who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anoint the members of Your spiritual body—especially the needy and suffering ones—with the oil of compassion and gentle kindness. Amen.  (prayer by Pr. Johann Gerhard)

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The Commemoration of David, King of Israel, 29 December

 

David, the greatest of Israel’s kings, ruled from about 1010 to 970 BC. The events of his life are found in 1 Samuel 16 through 1 Kings 2 and in 1 Chronicles 10-29. David was also gifted musically. He was skilled in playing the lyre and the author of no fewer than seventy-three psalms, including the beloved Psalm 23. His public and private character displayed a mixture of good (for example, his defeat of the giant Goliath [1 Samuel 17]) and evil (as in his adultery with Uriah’s wife, followed by his murder of Uriah [2 Samuel 11]). David’s greatness lay in his fierce loyalty to God as Israel’s military and political leader, coupled with his willingness to acknowledge his sins and ask for God’s forgiveness (2 Samuel 12; see also Psalm 51). It was under David’s leadership that the people of Israel were united into a single nation with Jerusalem as its capital city. (The Treasury of Daily Prayer, CPH)

Reflection:  David was born in Bethlehem. Beth-le-hem means “house of bread”.   The Lord promised David that the throne of Israel would never lack a descendant of David upon it….and the Lord told Israel through the prophets that the house of David and Jerusalem would be desolate because of desolation of their idolatry and immorality;  then in 587 B.C. the Babylonian Empire captured Israel and brought her into exile and destroyed the Temple.  The Lord is true to His promise that a royal Davidide would sit on the throne forever.  Jesus was born in Bethlehem, the Bread of Life born in the House of Bread. The genealogies in Luke and Matthew’s Gospels testify to His lineage.  Joseph, the Lord’s Stepfather was of the house of David.  

The first multi-part mini-series that was a mega hit was “Roots”, the story of Kunta Kinte and his family from West Africa.  They were captured by slavers and Kinte became a slave in the United States.  The mini-series was about his family and his descendants.  Commentators at the time noted that the “Roots” popularity had to do with rootless American society.  Few grow up and stay in the place they were born.  We forget who we are. Genealogical studies and websites are very popular.  Baseball’s whole goal is to go home.  Worse, we forget Who’s we are.  Christ Jesus has roots deep into in Israel and creation as the genealogies in Matthew and Luke testify.  Unto us a Son is born.  He made us part of the genealogy of Israel, adopted as the Lord’s sons and daughters, grafted into the olive tree of Israel (cf. Romans 11:  16-18). Here is an excellent article on St. Matthew’s Genealogy at Brothers of John the Steadfast.  

The true King rooted Himself in Israel and His creation for us wandering and lost.  Jesus is King David’s Lord and Jesus was so before He was born. When Jesus’ ancestor according to the flesh was hungry,  the priests gave David holy bread, the Bread of the Presence.  Jesus is the Lord of life.  He gives us our daily bread and gives us the Bread of His Presence.  We come as sinners in repentance and in need of His forgiveness so to receive worthily.  Come into His Presence  every First Day of the Week to receive the Bread  of Life, His Body and whenever the Sacrament is offered.The Church is Bethlehem, the House of Bread. 

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Tuesday in Holy Week: Christ Proclaims He Will Be Lifted Up

 

COLLECT OF THE DAY:

Almighty and everlasting God,grant us by Your grace so to pass through this holy time of our Lord’s passion that we may obtain the forgiveness of our sins; through Jesus Christ, Your Son, our Lord,who lives and reigns with You and the Holy Spirit, one God, now and forever.

READINGS:

Isaiah 49:1-7; Psalm 71:1-14;  1 Corinthians 1:18-25 (26-31);   John 12:23-50

---

  ^“And I, when I am lifted up from the earth, will draw all people to myself.”-John 12: 32

Reflection:  Congregations, churches, pastors, priests fret over the question:  how do we attract new members?  What is our “draw”?  I have  asked that question and that is more than a simple admission, it is more like a confession.  Is it our choir? Our youth program?  Our peppy service?  Our warm and welcoming people?  Our meals on wheels?  etc. etc. etc.  All those things can be fruit of the Gospel but they are not the Vine from whence comes the fruit, see John 15:5.  There is only one “draw” in the Church, for the life of His world and you in His new creation:  Jesus Christ. The Greek word for “draw” is figurative of the pull on a man’s inner life, usually called the soul, the heart, the mind, that is, body and soul.    The Greek word in it’s more pedestrian sense means to haul, drag, draw something, such as a sword.   The crucified true man and true God compels, draw forth men and women to Himself.  Sadly, many will simply walk away from the crucified Lord, thinking they can get by.  But to those who confess they are dead, Christ gives life to those in the tombs .  Jesus had said to Nicodemus that as Moses lifted up the serpent in the wilderness so will the Son of Man be lifted up,John 3:14. The Israelites were biting and devouring in each other and complaining against God and His anointed, Moses.  God appointed poisonous snakes to bite and devour them, as an outward sign of their inward, soul sin.  Moses prayed.  The Lord said take a bronze serpent and lift it up in the middle of the camp and whoever looks upon will be healed.  If you were dying this would be compelling and draw you forth.  The bronze serpent was not magic but God attached His Word of promise to that snake.  Upon the Cross it was the Word made flesh, nailed to the Cross, Incarnate and the beginning of the fulfillment of the Incarnation to draw off the poison of the dying.  Compelling.

“When I study God’s Word, I find that Christ not only has the form of a serpent without venom;  but I also feel a power in Him which will cure me of venom…Even a cow could stare at the serpent—but how could that help her?…It was not an angel, a principality, or any of the world’s mighty who became incarnate and died for us—no, both the angelic and the human nature would have been too weak—but it was the divine nature that assumed humanity. It was Christ who adopted our flesh and blood that we might be saved through Him.”(Luther)

In the verse John 3:14 and in this one for Holy Monday, Jesus used the word “lifted up”.   People manufacture “worship experiences” to give an emotional “lift” in order to “draw” people to church.  From what I have seen, read and heard, the centrality of the Crucified is diminished and can disappear. Christ Jesus can no longer draw people to Himself.  This is not Biblical.  It is written that our preaching IS, not “was”, Christ and Him Crucified (1 Corinthians 1:22-24).  H0ly Baptism is into His Crucifixion and Resurrection (Romans 6:2-4 ; Colossians 2:10-12 ).  Holy Communion is the preaching of the Lord’s Death (1 Corinthians 11:26). In His Body given unto death is our life:  ALONE.    The Cross stands at the center, radiating out, Christ Jesus embracing us in His forgiveness.  And so the Christians from almost day one would trace the Sign of the Cross over their bodies.  And so the cathedrals in Europe were cross-shaped.  Crosses and crucifixes hang about our necks and adorn our walls. He draws us with our heavy hearts, hearts burden with cares and worries, with iniquity.  Lift up your hearts. We lift them up unto the Lord. He who was lifted up can lift us up in, by and with  the utter grace of His forgiveness.   He is the Draw Who alone saves.

He bows His head on the timber-trunk of the cross to kiss us in love. He stretches out His arms in order to embrace us in love. He prays for His crucifiers because He suffered out of love for them. His side is opened up with a spear so that the flame of heartfelt love might break forth from it, “so that we through the wound’s opening may behold the mystery of the heart.” In love He longs for us, and thus He said: I thirst [that is,] for your salvation.”By Your struggle-unto-death and Your bloody sweat, help us dear Lord God.” (Pr. and Prof. Johann Gerhard)

O Lord Jesus Christ, You are the One who became a curse on the timber-trunk of the cross for us. Make us partakers of this divine blessing. Let Your holy blood flow over us so that we thereby are washed of our sins and are given to drink of eternal life. O You eternal High Priest, let Your intercession redound to our good, so that in the power of the same we may benefit from Your holy suffering and may obtain forgiveness of sins. Amen.

(Prayer by Johann Gerhard)

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Monday in Holy Week: Jesus is Anointed for His Burial

Mary Anoints Jesus at Bethany

Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament Lesson: Isaiah 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson: 1 Peter 2:21–24

Gospel Lesson:  St. John 12:1–23

“The hour has come for the Son of Man to be glorified.”  (John 12: 23b “…for they loved the glory that comes from man more than the glory that comes from God.” (John 12: 43).

The glory that comes from  the Old Adam always praises the glory of man. As a pastor wrote after “the Oscars” ceremony:  Idolaters worshiping their idols as their idols receive an idol. This is as old as Babel.

  And all man’s Babylons strive but to impart/The grandeurs of his Babylonian heart. (Francis Thompson)

We think that man’s glory will last the ages, as the 1,000 Year Reich proclaimed, but even the vainglorious ancient Romans knew something of the transitory nature of earthly glory:

“For over a thousand years Roman conquerors returning from the wars enjoyed the honor of triumph, a tumultuous parade. In the procession came trumpeteers, musicians and strange animals from conquered territories, together with carts laden with treasure and captured armaments. The conquerors rode in a triumphal chariot, the dazed prisoners walking in chains before him. Sometimes his children robed in white stood with him in the chariot or rode the trace horses. A slave stood behind the conqueror holding a golden crown and whispering in his ear a warning: that all glory is fleeting.” (General George S. Patton)

“In the cross of Christ I glory, tow’ring o’er the wrecks  of time”. Not all glory is fleeting: The glory that comes from God glorifies His Son in love for us all, and His love is before the foundations of the world, ancient yet ever new (Ephesians 1: 4-5).  The Holy Monday Gospel is the severe contrast between the poverty of the glory that comes from man with the glory that comes from God. 

The evangelist John and many other eye witnesses of the Word testified, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth’(John 1: 14). The glory coming from God is His extravagant and costly mercy, as seen “when Mary anointed the Lord’s feet”.  Judas was pinching pennies,not understanding such love, nor the Giver at the table.  Judas and the Pharisees magnifies the Adamic  lust after the glory of this world.  Judas could not understand Mary’s joy that her brother Lazarus was alive by the Word of Jesus.   Like Judas, the Old Adam is a thief, stealing to get ahead, attempting to rob God of the glory for one’s self.   As old as Eve (Genesis 3: 5). The glory coming from God is finally the costly blood of His Son for those who are poor in spirit to anoint our heads and feet with His forgiveness (Matthew 5: 3).Human reason, unaided by the revelation of God’s grace in Jesus Christ, can not understand such love. As  Mary anointed the Lord’s Body for His burial, the Lord has anointed us with His blood so our sin, our self itself is buried with Him, and that as He is risen,we too may walk in the newness of life (Romans 6: 4).  As our Lord said after His anointing:

“She has done what she could; she has anointed my body beforehand for burial. ⁹ And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (St. Mark 14)

We do not proclaim any good news of the rich and famous, Caesars and presidents, for there is none. In the whole world we remember what Mary did.  After the dust collects on trophies and awards and diplomas, they are forgotten but we remember with joy those who loved us. The Lord’s  love and mercy is never in the black, but always in the red, that is, in His blood.  A slave stands behind our ears who is the Lord of heaven and earth and says, ‘The glory of this world is fleeting, but  behold, I am with you even unto the end of age’ (Matthew 28: 20). 

O Lord  Jesus Christ, You who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anoint the members of Your spiritual body—especially the needy and suffering ones—with the oil of compassion and gentle kindness. Amen.  (prayer by Pr. Johann Gerhard)

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Palm Sunday: The Beginning of Holy Week

In the Gospels Palm Sunday begins the Week we call holy.  In John’s Gospel, the Triumphal Entry begins at 12:  12 and the events of Holy Week, all take place either in Jerusalem or close by, then fulfilled in the Resurrection and in John  ending at 21:  35.  Eleven chapters to report our Lord’s three years of public ministry and 9 chapters to cover 8 days!  The Lord was quite busy in those 8 days:

• The Parable of the Two Sons, Matthew 21: 28-32
• The Parable of the Tenants, Matthew 21: 33-46
• The Parable of the Wedding Feast, Matthew 22:  1-14
• Paying Taxes to Caesar, Matthew 22:  15-22
• Sadducees Ask About the Resurrection, Matthew 22:  23-33
• The Great Commandment, Matthew 22:  34-40
• Whose Son Is the Christ?, Matthew 23: 41-46
• The Washing of the Disciples’ Feet, John 13
• The Doctrine of the Crucifixion, John 12: 27-36
• The Giving of the Holy Spirit, John 14:  15-30,16: 4-15

This is not an exhaustive list.  Please note that much of the time Jesus is teaching in the Temple.   He was not condemned for His good works,  but His teaching, the doctrines He taught. This goes for the Church as well, if she is faithful to the Lord. He was crucified for the doctrine that He and the Father are equal and the Church is mocked for teaching this truth.  So many false religions, such as Islam and Mormonism likewise deny the truth of the Incarnation and the Savior of the world because of human pride that man can save himself by works of the law.  So Islam and Mormonism make up religious rules that are easier to keep than the Decalogue, but yet are hard.  In our neck of the woods, there are two Mormon ward houses, with cross-less steeples and I have seen the Temple outside of D.C, and that steeple has the angel Moroni.  This week is so crucial that all four Evangelists spend a bulk of their Gospels on reporting these seven days.  The Church, following the Word and Word made flesh, has rightly made Holy Week and Pascha (Easter) the focal point of the whole Church year.  Many Muslims want to eradicate from the face of the earth all mention of the Crucifixion and Resurrection.  It is the teaching and preaching of the Cross that the Church is persecuted, not her deeds of corporate mercy.   Indeed, this connection between teaching and civil punishment is foretold in Isaiah. Indeed,  Isaiah’s prophecy was fulfilled:

Isaiah 50: 5-8

 The Lord God has given me
    the tongue of those who are taught,
that I may know how to sustain with a word
    him who is weary.
Morning by morning he awakens;
    he awakens my ear
    to hear as those who are taught.

The Lord God has opened my ear,
    and I was not rebellious;
    I turned not backward.
⁶ I gave my back to those who strike,
    and my cheeks to those who pull out the beard;
I hid not my face
    from disgrace and spitting.

⁷ But the Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like a flint,
    and I know that I shall not be put to shame.
⁸     He who vindicates me is near.

Years ago, in the old newspaper column, “Dear Abby”, Abby had a special piece, “Forgiveness Week Cures All Ills”.  Someone had arbitrarily designated that week for forgiveness.     The true forgiveness week has already been designated by the Lord by every doctrine He taught, by every conflict He had, by every ounce of sweat and blood that poured forth from His sacred Head with grief and shame weighed down.  It must give us pause that it took the Lord only 6 days to create us and the heavens and the earth and 33 years culminating in this Week to redeem us!  Hear,pray, learn, eat and drink the Lord’s Word with His Church this Holy Week.  

Jesus, I will ponder now
On Thy holy Passion;
With Thy Spirit me endow
For such meditation.
Grant that I in love and faith
May the image cherish
Of Thy suffering, pain, and death,
That I may not perish.

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Flights from the Crucifixion

“A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.”

― H. Richard Niebuhr

Jesus prophesies His suffering, crucifixion and Resurrection three times.  In The Gospel According to St. Mark, the three prophecies begin at 8:31, 9:31 and 10: 34, almost exactly a chapter apart.  This is noteworthy because the addition of chapters and verses was well after the completion of  the Scriptures.  The three prophecies are like the tolling of the death knell.  They are yet another pointer to the utter centrality of the death and Resurrection of Jesus Christ in the Bible.  The Cross of Christ as symbol and the proclamation of “Christ and Him crucified” ( 1 Corinthians 1:23 ) with the Church Year is centered on Holy Week and Easter (or Pascha). This clearly reflects the Word of God, the Bible.  We see, though, so many times, beginning in the narrative of  the Scripture, flights from the crucifixion:

• This Gospel reading for the 5^th Sunday in Lent (Year B) includes the third Passion prophecy and immediately after that James and John request Jesus that they sit on His right and left hands in glory. It was as if they had not heard the prophecy of the crucifixion at all.
• Earlier, after Peter confesses that Jesus is the Christ, the Son of the living God, Jesus proclaims His first Passion prophecy, and Peter says basically, God forbid and Jesus calls Peter Satan for tempting Him away from Golgotha.(Matthew 16:22-24)
• The Apostle Paul wrote to the spiritual Corinthians, who were thinking they were standing so tall as the saved that sins involving their bodies could not affect them, they forgot crucial preaching of the Crucified by which the Holy Spirit made faith in them, 1 Corinthians 2:  “ And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. ² For I decided to know nothing among you except Jesus Christ and him crucified. ³ And I was with you in weakness and in fear and much trembling, ⁴ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, ⁵ so that your faith might not rest in the wisdom of men but in the power of God.       

We see all around us in our time both explicit and implicit flights from the Crucifixion:

• Many denominations do not observe Holy Week or only in part.  Near Holy Week,several years back a devout Baptist told me that he loves the preaching of Christ in his church but he could not figure how they could just ignore Good Friday.
• Many Lutherans, and other Christians skip on Good Friday and hasten to the sweet smelling lilies of Easter Sunday.
• Too many Lutherans and many Protestants disdain the sign of a crucifex in a sanctuary as “too Catholic”.  Too many for that same reason do not make the sign of the Cross. We preach the Crucified, we are baptized into His death and resurrection, the four Gospels are all about His death and resurrection, then the Crucifixion is “too catholic”?!  Yes, it is! Amen!  The word, “Catholic” and its origin is Greek: “kata holos”, that is, according to the whole…the whole of salvation history, that is, “universal”: again, Amen!
• When I see photos or videos of or from mega-churches, there is no cross in sight, let alone a crucifix.  Furthermore, there is no Altar and no Scriptural literalism, which is the foundation of His Presence, “This is My Body”, “This is My Blood” (see 1 Corinthians 11: 23-26), for the Supper on an Altar that is not there to begin with!   The Scriptures are clear about the Lord’s Supper, “For as often as you eat of this bread and drink of this cup you proclaim the Lord’s death until He comes”. The Divine Service proclaims the death of Jesus for our salvation. They practice the divine absence.
• But all of the above pales in comparison to what is preached, literally, “what”, not “Who” is preached.  Morals are preached. “Your best life now” with Jesus as a kind of positive thinking coach is the lecture.  The Christian is put back on to himself, not pointed to the Lord.  They preach the Christian, not the Christ.  

Holy Week is about proclaiming, preaching and teaching Christ.  Attend the Church which proclaims Jesus as Lord, in which the Sacraments are administered according to the Gospel, and there are a people who know they are sinners saved by grace through faith in Jesus Christ and that faith is “not their doing”,and neither are their good works, see Ephesians 2: 4-10.  Don’t flee the crucified and risen Lord, but flee for refuge to His infinite mercy to the Lord’s Church.

“For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.” 2 Corinthians 2: 17

“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.” 2 Corinthians 4: 5

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Holy Tuesday: The Draw

 

[Christ] entered once for all into the holy places, by means of I his own blood,* thus securing an eternal redemption.  Therefore he is the mediator of a new covenant,*  so that those who are called may receive the promised eternal inheritance. He sent redemption to his people;*  he has commanded his covenant forever.  Heb. 9:12

Historical Note:  It must be remembered that during Great Week, or Holy Week, Jesus was teaching in the Temple:

• The Parable of the Two Sons, Matthew 21: 28-32
• The Parable of the Tenants, Matthew 21: 33-46
• The Parable of the Wedding Feast, Matthew 22:  1-14
• Paying Taxes to Caesar, Matthew 22:  15-22
• Sadducees Ask About the Resurrection, Matthew 22:  23-33
• The Great Commandment, Matthew 22:  34-40
• Whose Son Is the Christ?, Matthew 23: 41-46

Indeed, the Lord was busy!  It was not His good works by which He was condemned  but His teaching. This goes for the Church as well, if she is faithful to the Lord. Indeed, this connection between teaching and civil punishment is foretold in Isaiah. Indeed,  Isaiah’s prophecy was fulfilled:

Isaiah 50:  The Lord God has given me
    the tongue of those who are taught,
that I may know how to sustain with a word
    him who is weary.
Morning by morning he awakens;
    he awakens my ear
    to hear as those who are taught.
⁵ The Lord God has opened my ear,
    and I was not rebellious;
    I turned not backward.
⁶ I gave my back to those who strike,
    and my cheeks to those who pull out the beard;
I hid not my face
    from disgrace and spitting.

⁷ But the Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like a flint,
    and I know that I shall not be put to shame.
⁸     He who vindicates me is near.
Who will contend with me?
    Let us stand up together.
Who is my adversary?
    Let him come near to me.
⁹ Behold, the Lord God helps me;
    who will declare me guilty?
Behold, all of them will wear out like a garment;
    the moth will eat them up

---

  ^“And I, when I am lifted up from the earth, will draw all people to myself.”-John 12: 32

Reflection:  Congregations, churches, pastors, priests fret over the question:  how do we attract new members?  What is our “draw”?  I  ask that question and that is more than a simple admission and more like a confession.  Is it our choir? Our youth program?  Our peppy service?  Our warm and welcoming people?  Our meals on wheels?  etc. etc. etc.  All those things can be fruit of the Gospel but they are not the Vine from whence comes the fruit.  There is only one “draw” in the Church, for the life of His world and you in His new creation:  Jesus Christ.   It is written that our preaching IS, not “was”, Christ and Him Crucified (1 Corinthians 1:22-24).  H0ly Baptism is into His Crucifixion and Resurrection (Romans 6:2-4 ; Colossians 2:10-12 ).  Holy Communion is the preaching of the Lord’s Death (1 Corinthians 11:26). In His Body given unto death is our life:  ALONE.    The Cross stands at the center, radiating out, Christ Jesus embracing us in His forgiveness.  And so the Christians from almost day one would trace the Sign of the Cross over their bodies.  And so the cathedrals in Europe were cross-shaped.  Crosses and crucifixes hang about our necks and adorn our walls.  He is the Draw.

“…ponder what sin is, and what kind of anguish will result for those who do not seek forgiveness for sin in Christ and protection from the wrath of God. Here stands God’s Son, who carries (upholds) everything by the power of His Word, Heb. 1, who is of the same essence with His heavenly Father. One might think that He will readily overcome and easily bear the burden of sins and divine wrath, and it will be for Him a light, little blade of straw. But look here, how this holy Soul agonizes; indeed, the more you reflect on Him, the better you will comprehend what a huge burden sin is. With the unrepentant, sin is regarded as an insignificant thing. Some intend to atone for it with their own deeds.  However, this sad spectacle (of the Cross) knocks down all these thoughts.  For, if (sins) were such insignificant matter, why was Christ Himself thus permitted to grieve (over them)?”   (from Lutheran Pastor and Professor Johann Gerhard’s An Explanation of the History of the Suffering and Death of our Lord Jesus Christ (published 1663)

“By Your struggle-unto-death and Your bloody sweat, help us dear Lord God.”

(from the Litany, as cited by Pr. Gerhard, ibid)

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Enemy Sunday

Here is an interesting idea by Pastor William Cwirla:

“Rather than Friendship Sunday, we should consider Enemy Sunday. Invite an enemy to church. Pray for them. Give them a free lunch.”

After all, it is written as the Lord said:

But I say to you, Love your enemies and pray for those who persecute you, ⁴⁵ so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (St. Matthew 5)

When we get right down to it, isn’t this what the Great Week, Holy Week is all about, that is the Crucifixion and the Lord praying, forgive them for they know not what they do?

¹⁰ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Invite your enemies. Invite your mother-in-law.  Invite the guy who said the church is filled with hypocrites.  Invite the atheist professor whom you could not best in class.  Invite the guy who ran into your car and told you to go to hell. Invite the friend who blabbed your deepest secret all over facebook.  After all, His death reconciled you and I as well, that is, God’s enemies.  “Oh, oh, but…I am…”  What’s the end of that sentence?  No “buts” at His Cross, only His enemies. God is plain in His Word. He is plain in His judgment…and His mercy through His bloody love at the cross. He invited you and it’s not your good sense that accepted the invitation but your need for His forgiveness.  

So, I think Pastor Cwirla is on to something:   Enemy Sunday.

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