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Posts Tagged ‘Holy Monday’

Mary Anoints Jesus at Bethany

Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament LessonIsaiah 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson1 Peter 2:21–24

Gospel Lesson:  St. John 12:1–23

“The hour has come for the Son of Man to be glorified.”  (John 12: 23b “…for they loved the glory that comes from man more than the glory that comes from God.” (John 12: 43).

The glory that comes from  the Old Adam always praises the glory of man. As a pastor wrote after “the Oscars” ceremony:  Idolaters worshiping their idols as their idols receive an idol. This is as old as Babel.

  And all man’s Babylons strive but to impart/The grandeurs of his Babylonian heart. (Francis Thompson)

We think that man’s glory will last the ages, as the 1,000 Year Reich proclaimed, but even the vainglorious ancient Romans knew something of the transitory nature of earthly glory:

“For over a thousand years Roman conquerors returning from the wars enjoyed the honor of triumph, a tumultuous parade. In the procession came trumpeteers, musicians and strange animals from conquered territories, together with carts laden with treasure and captured armaments. The conquerors rode in a triumphal chariot, the dazed prisoners walking in chains before him. Sometimes his children robed in white stood with him in the chariot or rode the trace horses. A slave stood behind the conqueror holding a golden crown and whispering in his ear a warning: that all glory is fleeting.” (General George S. Patton)

“In the cross of Christ I glory, tow’ring o’er the wrecks  of time”.   Human  glory is fleeting: The glory that comes from God glorifies His Son in love for us all, and His love is before the foundations of the world, ancient yet ever new (Ephesians 1: 4-5).  The Holy Monday Gospel is the severe contrast between the poverty of the glory that comes from man with the glory that comes from God. 

The evangelist John and many other eye witnesses of the Word testified, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth’(John 1: 14). The glory coming from God is His extravagant and costly mercy, as seen “when Mary anointed the Lord’s feet”.  Judas was pinching pennies,not understanding such love, nor the Giver at the table.  Judas and the Pharisees magnifies the Adamic  lust after the glory of this world.  Judas could not understand Mary’s joy that her brother Lazarus was alive by the Word of Jesus.   Like Judas, the Old Adam is a thief, stealing to get ahead, attempting to rob God of the glory for one’s self.   As old as Eve (Genesis 3: 5). The glory coming from God is finally the costly blood of His Son for those who are poor in spirit to anoint our heads and feet with His forgiveness (Matthew 5: 3).Human reason, unaided by the revelation of God’s grace in Jesus Christ, can not understand such love. As  Mary anointed the Lord’s Body for His burial, the Lord has anointed us with His blood so our sin, our self itself is buried with Him, and that as He is risen,we too may walk in the newness of life (Romans 6: 4).  As our Lord said after His anointing:

“She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (St. Mark 14)

We do not proclaim any good news of the rich and famous, Caesars and presidents, CEOs and false Messiahs,  for there is none. In the whole world we remember what Mary did.  After the dust collects on trophies and awards and diplomas, they are forgotten but we remember with joy those who loved us. The Lord’s  love and mercy is never in the black, but always in the red, that is, in His blood.  A slave stands behind our ears who is the Lord of heaven and earth and says, ‘The glory of this world is fleeting, but  behold, I am with you even unto the end of age’ (Matthew 28: 20). 

O Lord  Jesus Christ, You who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anoint the members of Your spiritual body—especially the needy and suffering ones—with the oil of compassion and gentle kindness. Amen.  (prayer by Pr. Johann Gerhard)

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Mary Anoints Jesus at Bethany

Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament LessonIsaiah 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson1 Peter 2:21–24

Gospel Lesson:  St. John 12:1–23

“The hour has come for the Son of Man to be glorified.”  (John 12: 23b “…for they loved the glory that comes from man more than the glory that comes from God.” (John 12: 43).

The glory that comes from  the Old Adam always praises the glory of man. As a pastor wrote after “the Oscars” ceremony:  Idolaters worshiping their idols as their idols receive an idol. This is as old as Babel.

  And all man’s Babylons strive but to impart/The grandeurs of his Babylonian heart. (Francis Thompson)

We think that man’s glory will last the ages, as the 1,000 Year Reich proclaimed, but even the vainglorious ancient Romans knew something of the transitory nature of earthly glory:

“For over a thousand years Roman conquerors returning from the wars enjoyed the honor of triumph, a tumultuous parade. In the procession came trumpeteers, musicians and strange animals from conquered territories, together with carts laden with treasure and captured armaments. The conquerors rode in a triumphal chariot, the dazed prisoners walking in chains before him. Sometimes his children robed in white stood with him in the chariot or rode the trace horses. A slave stood behind the conqueror holding a golden crown and whispering in his ear a warning: that all glory is fleeting.” (General George S. Patton)

“In the cross of Christ I glory, tow’ring o’er the wrecks  of time”. Not all glory is fleeting: The glory that comes from God glorifies His Son in love for us all, and His love is before the foundations of the world, ancient yet ever new (Ephesians 1: 4-5).  The Holy Monday Gospel is the severe contrast between the poverty of the glory that comes from man with the glory that comes from God. 

The evangelist John and many other eye witnesses of the Word testified, “…we have seen his glory, glory as of the only Son from the Father, full of grace and truth’(John 1: 14). The glory coming from God is His extravagant and costly mercy, as seen “when Mary anointed the Lord’s feet”.  Judas was pinching pennies,not understanding such love, nor the Giver at the table.  Judas and the Pharisees magnifies the Adamic  lust after the glory of this world.  Judas could not understand Mary’s joy that her brother Lazarus was alive by the Word of Jesus.   Like Judas, the Old Adam is a thief, stealing to get ahead, attempting to rob God of the glory for one’s self.   As old as Eve (Genesis 3: 5). The glory coming from God is finally the costly blood of His Son for those who are poor in spirit to anoint our heads and feet with His forgiveness (Matthew 5: 3).Human reason, unaided by the revelation of God’s grace in Jesus Christ, can not understand such love. As  Mary anointed the Lord’s Body for His burial, the Lord has anointed us with His blood so our sin, our self itself is buried with Him, and that as He is risen,we too may walk in the newness of life (Romans 6: 4).  As our Lord said after His anointing:

“She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” (St. Mark 14)

We do not proclaim any good news of the rich and famous, Caesars and presidents, for there is none. In the whole world we remember what Mary did.  After the dust collects on trophies and awards and diplomas, they are forgotten but we remember with joy those who loved us. The Lord’s  love and mercy is never in the black, but always in the red, that is, in His blood.  A slave stands behind our ears who is the Lord of heaven and earth and says, ‘The glory of this world is fleeting, but  behold, I am with you even unto the end of age’ (Matthew 28: 20). 

O Lord  Jesus Christ, You who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anoint the members of Your spiritual body—especially the needy and suffering ones—with the oil of compassion and gentle kindness. Amen.  (prayer by Pr. Johann Gerhard)

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VERSE:   The hour has come for the Son of Man to be glorified. John 12:23b

COLLECT OF THE DAY

Almighty God,grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.

READINGS

Isaiah 50:5-10

Psalm 36:5-10

Hebrews 9:11-15

Matthew 26:1-27:66                                                                                                                          

or John 12:1-23

Cross Reflections:  A few years back I saw an ad for this kind of hand-held olive wood cross with this ad copy, ““Shaped to comfortably fit into the palm of your hand as you pray and meditate, crafted to inspire you with its deep meaning in your faith.” 

A cross, the Roman means of brutally executing criminals at the time of Christ and after, was not meant to fit comfortably into the palm of my hand or yours. This is the stuff of Play Doh Christianity.   Just the opposite. Hands were nailed to a cross.  I am leery of anyone then who pitches me  a cross, crafted by some guy for what he thinks will inspire me, and this is faith in faith not faith in the One who died on the Cross for sinners.  This ‘palm cross” is only  a religious sentiment misses the meaning of the Cross in the New Testament.  I like the hymn section entitled, Cross and Comfort. His Cross was not for comfort or fitting comfortably into the world but that we be comforted and fit into His hand, forgiven, loved before the foundations of the world. His Cross is not for the palm of my hand but that I am, through His forgiveness, made fit by His grace through faith into His hand:  “Behold, I have engraved you on the palms of my hands” (Isaiah 49: 16a).  His hands still marked by the nails of His crucifixion which is our salvation. 

The Lord  the Master,  dies instead of the servants

In place of the debtors, the Faithful One; 

The Physician dies for the good of the patient; The Shepherd rescues His sheep,

The King dies for the sins of His subjects;

The Peace-maker for the warriors;

The Creator dies for His creation;

God Himself wins man’s salvation!

What now should the servant, the debtor,

the sick one, the sheep, the nation, the multitude do? What should the creatures, mankind, do?

In love extol his Redeemer!

(from Lutheran Pastor and Professor Johann Gerhard’s An Explanation of the History of the Suffering and Death of our Lord Jesus Christ (published 1663)
“Either I determine the place in which I will find God, or I allow God to determine the place where He will be found. If it is I who say where God will be, I will always find there a God who in some way corresponds to me, is agreeable to me, fits in with my nature. But if it is God who says where he will be, then that will truly be a place which at first is not agreeable to me at all, which does not fit so well with me. That place is the cross of Christ. And whoever will find God there must draw near to the cross in the manner which the Sermon on the Mount requires. That does not correspond to our nature at all; it is, in fact, completely contrary to it. But this is the message of the Bible, not only the New Testament but also the Old. (Is. 53!) In any case, Jesus and Paul understand it in this way — that the cross of Jesus fulfills the Scriptures of the Old Testament. The entire Bible, then, is the Word in which God allows himself to be found by us. Not a place which is agreeable to us or makes sense to us a priori, but instead a place which is strange to us and contrary to our nature. Yet, the very place in which God has decided to meet us.”  Pr. Dietrich Bonhoeffer (1906-1945)

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Collect for the Day:

Almighty God, grant that in the midst of our failures and weaknesses we may be restored through the passion and intercession of Your only-begotten Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament LessonIs. 50:5–10

Psalm of the Day: Psalm 36:5–10; antiphon: v. 9

Epistle Lesson1 Peter 2:21–24

Gospel LessonJohn 12:1–43

Meditation and Memorization Verse:  John 12: 23b, “The hour has come for the Son of Man to be glorified.”

The Lord  the Master,  dies instead of the servants

In place of the debtors, the Faithful One;

The Physician dies for the good of the patient; The Shepherd rescues His sheep,

The King dies for the sins of His subjects;

The Peace-maker for the warriors;

The Creator dies for His creation;

God Himself wins man’s salvation!

What now should the servant, the debtor,

the sick one, the sheep, the nation, the multitude do? What should the creatures, mankind, do?

In love extol his Redeemer!

(from Lutheran Pastor and Professor Johann Gerhard’s An Explanation of the History of the Suffering and Death of our Lord Jesus Christ (published 1663)

Reflection:  as servant, debtor, patient, sheep, subject, warrior, creature, sick one, Pr. Gerhard pointed out where should we picture ourselves this week and indeed every week.  Answer:  under the Cross.  Here is love, love’s pure light in the palpable darkness that would spread over the whole land.  The palpable darkness of wanting to be God and not be loved.  No wonder a cross as jewelry is a token of love but the actual man and God Jesus was no mere token.  As St. Paul wrote to the Galatians:  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 2: 20  Gerhard pointed out that many of the sacrifices in the Temple were burnt whole.  Christ Jesus burnt whole in His love for you.  We sing at Christmas(s):  “Christ was born for this”.  Yes.  He was anointed for this from before time began and now it is clearly so by His Word to Mary.

O Lord Jesus Christ, you who were anointed with the fullness of the Holy Spirit, give me grace so that I may sprinkle Your feet with penitent tears and may thus be enabled to anointed the members of Your spiritual body–especially the needy and suffering ones–with the oil of  compassion and gentle kindness. Amen

(Prayer by Pr. Gerhard, same volume)

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