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Note:  Yesterday was the Commemoration of Jeremiah, but due to time constraints, I  did not finish this post then.-Pr. Schroeder

Biography:  

The prophet Jeremiah was active as God’s prophet to the southern kingdom of Judah ca. 627 to 582 B.C. As a prophet he predicted, witnessed, and lived through the Babylonian siege and eventual destruction of Jerusalem in 587 B.C. In his preaching he often used symbols, such as an almond rod (Jer. 1:11-14), wine jars (13:12-14), and a potter at work (18:1-17). His entire prophetic ministry was a sermon, communicating through word and deed God’s anger toward his rebellious people. He suffered repeated rejection and persecution by his countrymen. As far as can be known, he died in Egypt, having been taken there forcibly. He is remembered and honored for fearlessly calling God’s people to repentance. (LCMS Commemoration Biographies)

Selected Verses from Jeremiah:

Be appalled, O heavens, at this;
    be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
they have forsaken me,
    the fountain of living waters,
and hewed out cisterns for themselves,
    broken cisterns that can hold no water. Jeremiah 2: 12-13

The word that came to Jeremiah from the Lord: “Stand in the gate of the Lord‘s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

“For if you truly amend your ways and your deeds, if you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

“Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known,10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? Jeremiah 7:  1-10

 For whenever I speak, I cry out,
    I shout, “Violence and destruction!” Jeremiah 20:  8

“…they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— Ebed-melech went from the king’s house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes.12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. Jeremiah 38

Jeremiah was considered unpatriotic because in the midst of a battle against Judah he preached Judah’s destruction.  Jeremiah said to Judah you can not put your trust in the Temple and then commit immorality.  Jeremiah, among the written prophets (there were other prophets whose sermons were not written down by them, e. g. Nathan),  is unique in the sense that he lamented to the Lord of being maligned, mocked and derided (Jer 11:18-20; 12:1-6; 15:10-21, 17:14-18; 18:18-23; 20:7-13). Jeremiah is so noted for his cries  of “violence and destruction” that we have an English word, “jeremiad”:  “a prolonged lamentation or complaint; also :  a cautionary or angry harangue”.  In fact, Jeremiah has been called “the prophet of wrath” but as Jewish theologian Abraham Heschel wrote, Jeremiah lived in “an age of wrath“.

We too live in an age of wrath:  the slaughter of the generations in the womb, murder as play in video games, acceptance of sexual immorality, adoring the televised/internet image which all points to lawlessness, actually Lawlessness?

The LORD called Jeremiah to preach His Word and it was directed against the corruption of government and religion.  After the death of King Solomon, the LORD prophesied that Israel would be divided because of the sins of Rehoboam.  It was divided in 933BC.   It was in this time period the LORD called the prophets whose messages were written down becoming a major section in the Holy Bible.  In 722BC, the Assyrians captured the Northern Kingdom thus ending it.  The Southern Kingdom, Judah, centered in Jerusalem continued till the exile into Babylon in 587BC.  It seems that Judah thought they would not be destroyed because of God’s own promise to David that a royal Davidide would be on the throne forever in Jerusalem.  But Judah, as did the northern Kingdom, forgot God’s Word and specifically government and religion forgot the Word of the Lord and thought mechanically that just because they were Judeans, then the LORD would continually bless them…mechanically without faith and love. They went their own way. 

The Judeans thought their problems were political and especially in the threat of other countries.  This was not the root problem.  Their problem was God which Jeremiah abundantly made clear to them.  I would suspect that Americans think that our own country is forever.  It is not.  Again Abraham Heschel: “The problem is not the separation of church and state, but church and God.”  Christian church body after church body has sold out to the world, explicitly or implicitly.  The only jeremiads we hear are the ones we hurl at each other, we need to hear the LORD’s jeremiads toward us.  The LORD is against us and our sin, that is, His Law before He is for us, the Gospel. The true King is on the throne of David:  Jesus Christ.  He bore the Cross and it is His scepter.  He calls not to acceptance of sin but repentance.  He calls not to acceptance of the way things are, He calls to repentance to the way things will be and are in Him:

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand. St. Matthew 4: 17

Just so, I tell you, there is joy before the angels of God over one sinner who repents. St. Luke 15: 10

(He ) said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. St. Luke 24  

 Lord God, heavenly Father, through the prophet Jeremiah, You continued the prophetic pattern of teaching Your people the true faith and demonstrating through miracles Your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.

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