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Posts Tagged ‘Collect of the Day’

In the Liturgy the first spoken (or chanted) prayer is The Collect of the Day.  It is the summation of the Biblical theme of that day in the church year.  The word “collect” in this instance is pronounced:  käl ekt; but it is the same definition as the normally pronounced collect.  The Collect collects our thoughts in prayer to the Lord. 

The Collect of the Day for the Fifth Sunday of Easter (April 24th)

O God, You make the minds of Your faithful to be of one will. Grant that we may love what You have commanded and desire what You promise, that among the many changes of this world our hearts may be fixed where true joys are found; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

Meditation:  This prayer acknowledges a frank truth that we live among many changes in this world. This world includes our nation, our family, our lives and our work.  The chances and changes around us tire us, at least they do me.  We need something to steady us and so the Collect above prays that in these many changes, “…our hearts may be fixed where true joys are found”.  “Fixed” as in steadied, calmed, and looking up and so looking out for one another.  This prayer’s variation is also employed on other Sundays.  “Fixed” has also the meaning of “repaired”.  I do not know if that is the intent of the prayer but it seems to work.  I seek many false joys. My heart needs to be repaired, fixed in God’s love for us in Jesus. He gives that repair as we pray we love what the Lord commands and promises, Law and Gospel, that is, His steady and steadying Word to us and even more:  for us.  It is so important as we collect our thoughts to the Lord that we look up and out where true joys are found to steady us in our work, our play and our lives.  St. Paul encouraged:

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Icon of Noah, Kramer Chapel, Concordia Theological Seminary, Ft. Wayne, IN

Psalm 29
Genesis 7:1-5, 11-12, 17-23
1 Peter 3:18-22 or Hebrews 11:1-3, 7; 12:1-2
St. Matthew 24:36-44

Almighty and eternal God,  according to Your strict judgment You condemned the unbelieving world through the flood, yet according to Your great mercy You preserved believing Noah and his family, eight souls in all.  Grant that we may be kept safe and secure  in the holy ark of the Christian Church, so that with all believers in Your promise, we would be declared worthy of eternal life,through Jesus Christ, our Lord.  Amen.

 Noah, the son of Lamech (Gen 5:30), was instructed by God to build an ark, in which his family would find security from the destructive waters of a devastating flood that God warned would come. Noah built the ark, and the rains descended. The entire earth was flooded destroying “every living thing that was on the face of the ground, both man and beast” (7:23). After the flood waters subsided, the ark came to rest on the mountains of Ararat. When Noah determined it was safe, and God confirmed it, he and his family and all the animals disembarked. Then Noah built an altar and offered a sacrifice of thanksgiving to God for having saved his family from destruction. A rainbow in the sky was declared by God to be a sign of His promise that never again would a similar flood destroy the entire earth (8;20).  Noah is remembered and honored for his obedience, believing that God would do what He said He would. (From LCMS website)

 Reflection: 

When I served as Pastor at a congregation with a pre-school, a teacher impressed on me this about Noah:   we tell it like it’s a cute kiddie  story complete with Disney-like animals, a big boat and a flood but it’s about God’s judgment on all flesh.  It really isn’t “nice”:

13And God said to Noah, “I have determined to make an end of all flesh,for the earth is filled with violence through them. (Genesis 6)

And in the narrative the word “violence” is central reason for God’s judgment.  Violence is not “nice”:  war, tyranny, murder, suicide, abortion, bloody fights, seemingly endless video games,  are not the picture of man made in the image of God.  There is no sin in a Disney world…and no forgiveness either. This violence and the unrepentant violent must die and God’s righteousness live.  So Noah becomes the image of Baptism: drowning and living, dying and rising.

Today is the First Sunday in Advent and the collect of day’s main petition is,

…Stir up Your power, O Lord, and come,  that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance…”

The “threatening perils our sins” is like a flood rising higher and higher about to drown us and it has.  This is a fitting picture on the Commemoration of Noah and it fits together all together too well.  On our own, we can maybe tread water for awhile, under our own power, and think we are pretty good swimmers.  Once the Law of God shows us the peril, we  give out and realize  can not save ourselves…we are like Peter trying to walk on the water and we see the waves and we sink.  On our own, we are sunk.  The Lord interceded for obedient Noah and his family and the lesser creatures to save them.  The Lord interceded for us by sending His Son.  Jesus Christ was baptized into the flood of our sins to save us.  Baptized, we “walk wet” in His grace, mercy and peace, so we can live His life, dead to sin and alive in Him, to promote and serve life temporal and eternal in good works for our neighbors.  He is the only reason we so live and will live again at His coming again.  In Advent, we rejoice in the Lord’s total immersion into the threatening dangers of our sin.

This Advent the palpable fear and terror of ISIS is upon us as we have seen them beheading Christians which is the depths of gratuitous violence ‘sanctioned’ by a false religion.  ISIS sadly may behead Christians, as other and many persecutors have done in the past, but they can not behead the Church’s Head, Jesus Christ.  He holds His Church in His hands in the midst of terror…and anxiety.

The icons above and below are from the Baptistry of Kramer Chapel at Concordia Theological Seminary, Ft. Wayne, IN.  One is of Noah and the other of our Lord’s Baptism.  The sinless One Who did not need to be baptized for His sin, nevertheless, immersed Himself into the sin of the world.  The immersion began when He was conceived in the Virgin Mary, in the amniotic fluid of His Mother, indeed:  

For You formed my inward parts;
    You knitted me together in my mother’s womb.
14 I praise You, for I am fearfully and wonderfully made.
Wonderful are Your works;
    my soul knows it very well.” Psalm 139 

The prayer after the icon is by Martin Luther and it is prayed at a Baptism and it is a good prayer for anytime, as we are baptized and we are His.

Icon of the Baptism of Christ, Kramer Chapel Baptistry

Almighty eternal God, who according to thy righteous judgment didst condemn the unbelieving world through the flood and in Thy great mercy didst preserve believing Noah and his family, and who didst drown hardhearted Pharaoh with all his host in the Red Sea and didst lead Thy people Israel through the same on dry ground, thereby prefiguring this bath of thy baptism, and who through the baptism of thy dear Child, our Lord Jesus Christ, hast consecrated and set apart the Jordan and all water as a salutary flood and rich and full washing away of sins: We pray through the same Thy groundless mercy that Thou wilt graciously behold this N. and bless him with true faith in the Spirit so that by means of this saving flood all that has been born in him from Adam and which he himself has added thereto may be drowned in him and engulfed, and that he may be sundered from the number of the unbelieving, preserved dry and secure in the holy ark of Christendom, serve Thy Name at all times fervent in spirit and joyful in hope, so that with all believers he may be made worthy to attain eternal life according to Thy promise; through Jesus Christ our Lord. Amen.

 

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