Archive for July, 2020

Snøhetta's Times Square transformation officially opens

During the depths of the lock down, I heard on a classical radio station from New York City that it will be great to get back on to the streets when “everything is safe”.  Yes, it will be but when is “everything is safe” ever?  When has it ever been safe to walk around Manhattan?  Just walking across the street in Midtown is a risky venture of dodging cabs and cars.  Eating a knish from a questionable sidewalk vendor could cause gastric distress, to say the least.  Taking the subway is like riding a rolling petri dish!  Given that so many cities have been rocked with riots with bricks, hand held lasers, ball bearing flung out of slings, etc. as the new urban incoming, as in NYC, catching covid should not be high on the list of concerns of bodily harm.  Yet, it is. And once again, this morning, on the same radio station the announcer saying we can all get together when everything is “truly safe”.

We just have come off a decades’ long time of “helicopter parenting” and the “snowflake generation”: a generation doted on, hyper-protected and wealthy.  What was the goal of all that?  Safety. This may have been the prelude to lock down. We don’t live in a safe world, never have, since Eden.  A helicopter parent knows that, hence doing everything for protection.  Comes right down to it, the only way to be safe is never to go out…well, is permanent lock down, but even the lock down has not prevented covid as some ‘studies suggest’ that the Chinese virus is spread more at home.

We have forgotten that life is not safe and so we have become more and more risk averse. This doesn’t mean we throw caution to the wind and not do reasonable actions to protect ourselves and others, as wearing  mask when needed or sneeze into your elbow, or walk on the green and not in between or not run with scissors.  But when safety becomes our god, then risk, adventure, trying new things dissipate.  Worse we want the State to protect us  in order to be ‘safe’ with each other hectoring their neighbor and even ratting on them for not wearing a mask, and that safety has another name:  bondage, not freedom.

Political freedom is at stake…and alongside and greater than it, spiritual freedom. “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”-Galatians 5: 1.   Life finally cannot be 100% safe in this world, by the world.  All medical progress notwithstanding, the death rate still remains at one per person. Want to spend your life under the thumb of government intrusion to assuage your fears? Everything in  the media, left and right, is only to increase our fears for us to watch and be sold more stuff through the slick encouragement of commercials. C. S. Lewis said that after reading a newspaper, it’s good to read a good book, as a “mouthwash”.

The supposed insurance of safety at all cost on account of fear will be major cause of the overthrow of America.   Stand up for the Constitution and the Bill of Rights.  Let no man tell you No in waving of the finger of selfish self-righteous. The Lord alone can be our rock and our refuge. Even more:  turn to the Lord.  He knows something about our fears, from Matthew chapter 6:

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

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Heavenly Father, Your beloved Son befriended frail humans like us to make us Your own. Teach us to be like Jesus’ dear friends from Bethany, that we might serve Him faithfully like Martha, learn from Him earnestly like Mary, and ultimately be raised by Him like Lazarus. Through their Lord and ours, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

 About Mary, Martha, and Lazarus: 

They were disciples with whom Jesus had a special bond of love and friendship. The Gospel According to Saint John records that “Jesus loved Martha and her sister and Lazarus (11:5).” On one occasion, Martha welcomed Jesus into their home for a meal. While she did all the work, Mary sat at Jesus’ feet listening to his Word and was commended by Jesus for choosing the “good portion, which will not be taken away from her (Luke 10:38-42).”When their brother Lazarus died, Jesus spoke to Martha this beautiful Gospel promise: “I am the Resurrection and the Life. Whoever believes in me, though he die, yet shall he live.” We note that in this instance, it was Martha who made the wonderful confessions of faith in Christ (John 11:1-44).Ironically, raising Lazarus from the dead made Jesus’ enemies among the Jewish leaders more determined than ever to kill Him (11:45-57).Six days before Jesus was crucified, Mary anointed His feet with a very expensive fragrant oil and wiped them with her hair, not knowing at the time that she was doing it in preparation for her Lord’s burial (John 12:1-8). (From The Treasury of Daily Prayer, Concordia Publishing House) 

Serve, Learn, Raised

Serve, Learn, Raised are the three verbs in the Collect of the Day above with the subjects being respectively Martha, Mary and Lazarus.  These three verbs describe the work of the Holy Spirit in the true Christian faith in Christ in making us holy, the work of sanctification, as we are “conformed to the image of His Son” (Romans 8:29). 

The old theologians rightly commented that Mary and Martha represent two essential aspects of our life in Christ:  respectively, the via contemplativa and the via activa, the way of contemplation  and the way of action/service.  Martha was busy with much serving.  Mary was seated at the feet of the Lord listening to Him teach. Both are essential.  Contemplation without service leads to mere mysticism and the tendency to look inward and not outward to the Lord in His Word.  Service, action without the Word and the contemplation of it,  results in mere activism and busy-ness and as evidenced in Martha:  resentment. It also makes us the saviors of the world, as many a political activists, left or right, demonstrate and sometimes will violence.  And I think the order of contemplation and service is reflected in the 7 days of the week:  The Lords’ Day for His Word and then week of work.  See  Luther’s teaching of the 3rd Commandment.  In fact, every day should begin with prayer and contemplation  of His Scriptures for our daily bread.  First, contemplation/prayer then service, the first is the root of faith and faith  grows the fruit of love. 

The Lord chided Martha for her busy-ness and rightly so, but preachers have a tendency to overly chide Martha in their sermons and extol Mary’s faithfulness in listening to Jesus’ sermon.  When Martha and Mary’s brother died, Mary was so distraught she could not go with Martha to meet the Lord.  Martha did and the Lord said to her:   “Your brother will rise again.”   Martha responded:   “I know that he will rise again in the resurrection on the last day.” Martha knew her catechism!  Then the Lord said, “I am the Resurrection and the life”. Martha was tough, pragmatic and knew her stuff!  And she loved her sister and brother. So it is not so easy for us to pigeon-hole a person. Martha contemplated as well and learned as well from the Lord, while Mary in her hour of grief forgot.  Yes, we are all Mary and Martha and knew both the via contemplative  and via activa around the Lord in His Word and Sacraments to us, for us, in us and for the life of the world…

…and we are also Lazarus.  Nothing that Lazarus spoke is recorded in the Bible.  Lazarus was acted upon by the Lord:  raised.  Our salvation is utterly passive:  Jesus raised Lazarus from the dead.  Death is both spiritual and physical.  We were dead in our trespasses (Colossians 2:13). The spiritual and physically dead cannot raise themselves  Our words cannot create life only the Lord’s does.  I cannot raise me. It takes God Himself to do so in the resurrection of absolution/forgiveness. 

We are also told by the Evangelist St. John that,

 “ Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table.”

They gave a dinner for Lazarus!  Oh, to be a fly on that wall!  This was just a week before Jesus Himself would give Himself up in crucifixion for the life of the world and rise for our justification (Romans 4:25). And in the night in which He was betrayed, He made a dinner for us all to be fed and watered by the Lord’s almighty nail imprinted hand:  The Lord’s Supper or the Mass or the Divine Service, the Holy Communion.  His body and blood us all as we are Martha, Mary and Lazarus, to serve Christ and our neighbor as Martha, learn Christ as Mary(cf. Ephesians 4:20) and be raised as Lazarus day by day and in the last day to eternal life (John 6:40}

31 Let them thank the LORD for his steadfast love,
for his wondrous works to the children of man!
32 Let them extol him in the congregation of the people,
and praise him in the assembly of the elders. (Psalm 107)

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“Next to the Word of God, music deserves the highest praise” (Luther)

Concordia and Koinonia

Almighty God, beautiful in majesty and majestic in holiness, You have taught us in Holy Scripture to sing Your praises and have given to Your servant Johann Sebastian Bach grace to show forth Your glory in his music. Continue to grant this gift of inspiration to all Your servants who write and make music for Your people, that with joy we on earth may glimpse Your beauty and at length know the inexhaustible richness of Your  creation in Jesus Christ, our Lord, who lives,and reigns with You and the Holy Spirit, one God, now and forever.

Bio:  Johann Sebastian Bach (1685-1750) is acknowledged as one of the most famous and gifted composers in the Western world. Orphaned at age ten, Bach was mostly self-taught in music. His professional life as conductor, performer, composer, teacher, and organ consultant began at age nineteen in the town of Arnstadt and ended in Leipzig, where…

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Text: Matthew 13:44-52

One way these two parables have been interpreted is that the hidden treasure and the pearl are God’s grace.  God’s grace in Jesus Christ is priceless, in terms of worldly treasure, a pearl of great price, etc.  So the disciple needs and seeks God’s grace. It is worth everything, one’s whole living. It is but then the suggestion is we sell all that we have to buy God’s grace?!?  You better start coughing up the money now. Now there’s a new stewardship campaign. Sadly it would work to bring in money, gilt with guilt, but it does not work in terms of God’s grace in His Son.  Grace is free and frees. We can not buy God’s grace in Jesus Christ.  In fact, the only way I am downright joyful in buying something is when I can get it a half-price! Not an exorbitant price.  I want the kingdom of God at bargain basement prices. No half-price sale in these parables. What’s going on here? Selling everything to buy them. These two are nuts! 

The Lord said of Israel that they are his “treasured possession”, out of all the peoples on the earth.  In His parables about the reign of heaven it is about the reign of heaven in and with His beloved Son Jesus Christ.  He goes seeking and searching and finding, as in another parable like a shepherd in search of his lost sheep.  What is the hidden treasure, the pearl of great price? The hidden treasure and the pearl are His disciples:  you. What is that great price, everything to buy, actually buy back (meaning of the word, redeem):

1 Corinthians 6:  You are not your own, 20 for you were bought with a price.

1 Peter 1:  you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.”

 Dr. Luther’s Explanation of the 2nd Article of the Apostles’ Creed:

“I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord, who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity.”

Look at the people Jesus dug out and found! Who are you? “…redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering” Who did the Lord redeem dugout and found? For instance:  Mary Magdalene, possessed by seven demons, the last person to have festival in the Church… Abraham a pagan idolater from the city of Ur,  Moses who murdered two Egyptians, Ruth, a Moabite woman, Naaman the Syrian,  Jeremiah a teenager, Matthew a tax collector, Paul a persecutor of Christians…and the roll call of the saints goes on to this day.  Thank the Lord for so great a salvation!

Remember at this time of the Gospel narrative, things are going against Jesus and the 12. He tells them:  I found you.  With joy I brought you to Myself.  I dug you out. I fished you out.  We are taught by the Lord the importance of Him the Good Shepherd, finding us.

Finding a treasure or a pearl, is also in a different note in Luke. All of Luke 15 is about the Lord finding the lost, the lost coin, the sheep, the lost son. Then we hear of joy in a parable about the lost sheep.  There is more joy in heaven over one sinner repenting than 99 who do not.  The shepherd carried the 300 pound smelly sheep home to himself.  What was of great value, one life, is found, paid for, dug out. It seems ridiculous that a shepherd would leave 99 sheep to go in search of the one lost sheep, unless you are that one.

Notice that the Lord’s currency exchange is not the same as the United States or any country for that matter.  In the first parable, the man bought the farm to have the hidden treasure he found.  “He bought the farm” is a grim saying about dying.  Jesus bought the farm to have us, not with silver or gold, but His own precious blood. Priceless.  So is the price of one life: yours and your neighbor’s.  He is risen!  “Oh wondrous thought, He found me when I sought Him not!”  He catches the fish in His net and yes some will be unclean and unrepentant. As if He is saying:  “Fear not, again as in the parable of the wheat and the weed, I will sort it out.  I have caught you alive because you were buried and My will and My word is  to catch others alive.  The catch in this parable is but the refrain of  Lord’s call to the first apostles: “You will be fishers of men.”

Spread the net. ‘I, the Lord, take care of the birds of air, and are you not worth more than they?  I paid salvation’s price for you out of  My love which does not die, but is alive, as I live and breathe.’

You’re a gem…maybe but more like  a diamond in the rough.  We can be more than rough around the edges. The Church is a ship, a nave, navy:  On a ship it seems to be hard to get off the barnacles of wrong and evil. A gem is God’s creation and when lost and buried it is found and the Lord works  diamonds in the rough, it’s call sanctification so that His light shines more perfectly through. The Lord said of Israel, His treasured possession.  Was Israel in it’s desert wanderings a diamond in the rough?  Yes, big time.

We don’t have to go searching for heresy and heretics any more…may be the Church never had to.  Like the weeds among the wheat we have to point out the spiritual weeds and describe them according to Scripture which is very important to avoid not primarily those who teach but what is taught.  Many denominations seem to be more weeds than wheat, and they are, but there is wheat, pure and wholesome grain by faith in Jesus.  And amongst true confessional Lutheran church bodies there are weeds, lest we be puffed up in our own spirituality as if we made ourselves wheat. But our primary mission is to go searching for hidden treasure and pearls of great price. We are called to be on a treasure hunt, not only a witch hunt.

Matthew 13 is our Lord’s sermon of parables centered on the Word of His reign and the way it is spread…like seed upon the soil, like a net into the water. Between sowing the seed and the harvest, Christ’s coming and coming again, the search is for those who are hidden, buried, hiding. 

It takes time to dig up treasure, draw in the fishing net, mend the net and cast out again, keep the boat in good order: boat means church as in Nave, the area in a Church which a congregation sits: nave from Latin, Navis, ship (navy). and the price has been paid for the field, the field of the world:  Christ’s own blood.  He’ll help us, guide us, feed us, rebuke us, warn us, even show us where to dig,  on the search to find His people. One such person texted me last summer, “…how lucky I am to have found you guys”.  I wrote back that is wasn’t luck. He wrote back, “I know there is no coincidence.  I’m just extremely grateful.”

Sometimes, it’s like Wow, what a joy.  Sometimes it will be a slog.  There will be sorrow and joy. When the Apostle Paul said goodbye to the pastors of Ephesus, with prayers and tears, before his final journey, he told them, “…for I did not shrink from declaring to you the whole counsel of God.”     And scribes in the Kingdom of God bring out of the Master’s house,  treasure both old and new, Old and New Testaments,  the Law of God and the Gospel of God, the whole counsel of God the bread of His Word and His Word in the bread, the wine, the Blood of the New Testament, the prayers of the saints, repentance, confession and absolution, the witness and true stories of the martyrs, the icons and art of redemption, the hymns of salvation, and a Presbyterian congregation who built their church out of rock over a century ago from the sinking sand by the Maury River and moved it upon  this rocky promontory which reminds us the Church is built upon the Rock, even when steeples are falling. Reminding us on Christ the solid rock we stand, all other ground is sinking sand.

In a book like Treasure Island, any pirate story or movie, what are pirates always and zealously looking for? Yep, buried treasure and on the treasure map, what marks the spot? X marks the spot. X or change move the X, a cross.  Here’s one for whom the Lord was crucified, a treasure in the eyes of the Lord, a treasured possession, a treasure in the eyes of the Lord, a treasured possession.  Found…X marks the spot:  IN the Name of

The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus.

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Pour out upon the leaders of Your Church that spirit of self-denying service that they may forsake all false and passing allurements and follow Christ alone.

Concordia and Koinonia

Image result for St. James the elder icon
Acts 12:
12About that time Herod the king laid violent hands on some who belonged to the church.2He killedJames the brother of Johnwith the sword

Prayer of the Day

O gracious God, Your servant and apostle James was the
first among the Twelve to suffer martyrdom for the name of Jesus Christ. Pour
out upon the leaders of Your Church that spirit of self-denying service that
they may forsake all false and passing allurements and follow Christ alone, who
lives and reigns with You and the Holy Spirit, one God, now and forever.

Readings: Acts 11: 27-12: 5 Psalm 56 Romans 8: 28-39 St. Mark 10: 35-45

About:St. James and his brother John, sons of Zebedee and Salome (see Matthew 27:56 and Mark 15:40), were fishermen in the Sea of Galilee who were called with Peter and his brother Andrew to follow Jesus (Matthew 4:18-22). In the…

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Almighty God, Your Son, Jesus Christ, restored Mary Magdalene to health and called her to be the first witness of His resurrection. Heal us from all our infirmities, and call us to know You in the power of Your Son’s unending life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Scripture Readings:  Proverbs 31: 10-31   Psalm 73: 25-28  Acts 13: 16-31  St. John 20: 1-2, 10-18

About St. Mary Magdalene: Whenever the New Testament Gospels name the women who were with Jesus, Mary Magdalene is listed first (John 19:25 is the only exception), perhaps because she was the first to see the risen Savior alive. Luke 8:2 reports that Jesus had cured her of being possessed by seven demons. Through the centuries, she has often been identified with the repentant “woman of the city” who anointed Jesus’ feet as He sat at the table in the Pharisee’s home (Luke 7:36—50). But there is no biblical basis for this identification of her with a penitent prostitute. Nor is she to be identified with Mary, the sister of Martha, in Bethany. According to the Gospels, Mary Magdalene saw Jesus die; she witnessed His burial; and, most important, she was the first to see Him alive again after His resurrection (John 20:  11-18). It is for good reason that Bernard of Clairvaux calls her “the apostle to the apostles”. (From The Treasury of Daily Prayer, published by Concordia Publishing House)

Witness in an Estranged and Strange Land

One of the qualifications of an apostle is that he is a “witness to the resurrection” (See Acts 1: 22). Since the Lord called men to be Apostles, Mary could not be a full Apostle, but as a witness to the resurrection she is a witness-apostle and not only to His resurrection but His crucifixion. She was there. 

In Israel, the Lord proclaimed through His prophet Isaiah to and for Israel, Isaiah 44: 8:

Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.”

The kingdom of Israel was a kingdom of witnesses to the one God, our Redeemer, Israel’s King and the Church’s King as well (see Isaiah 44: 6), that He is the Rock, the Rock of our salvation in Baal lands. 

Mary Magdalene became a witness by Whom she saw standing right in front of her, calling her by name (John 10: 3), the risen Lord bearing the marks of the Cross.  She thought he was the gardener, and in a sense, Mary was right:  He would cause her faith to grow by His Word and Sacraments. She was witness to the Living One in the land of darkness and death, and Who had already freed Mary Magdalene from her demons.

 In the nations, we may be called to give a witness to a crime when we have seen one, that is a witness to wrong. There are many such witnesses.

 Or we witness that this or that movie, book, play, game etc. is really good and proclaim that what I saw is just great. That’s okay as we are to think about whatever is true, honorable, just, pure, lovely,  commendable, has any excellence and is worthy of praise (see Philippians 4: 8).  This type of witness is needed more than ever in a land in which bad is extolled is good, where immorality is championed as the new ‘morality’, and falsehood elevated.

So even more, give witness to the One Who is perfectly honorable, just, pure, lovely, commendable, excellent, and fully worthy of praise, who bore your wrong to make you strong in faith, as He did for Mary Magdalene. We can take heart from Mary Magdalene’s eyewitness, with all the witnesses of the Resurrection, as He is the resurrection and the life (John 11).  We have not seen Him but He has taught us by faith to know Him.  So, in these days we are witnesses by faith, as the Apostle Peter wrote: 

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. (1 Peter 1: 8)

This witness is unto eternal life and what a service to give to our neighbor!

The Proper Preface for Easter (Lutheran Service Book)

It is truly good, right, and salutary that we should at all times and in all places give thanks to You, holy Lord, almighty Father, everlasting God.

And most especially are we bound to praise You on this day for the glorious resurrection of Your Son, Jesus Christ, the very Paschal Lamb, who was sacrificed for us and bore the sins of the world. By His dying He has destroyed death, and by His rising again He has restored to us everlasting life.

Therefore with Mary Magdalene, Peter and John, and with all the witnesses of the resurrection, with angels and archangels, and with all the company of heaven we laud and magnify Your glorious name, evermore praising You and saying:


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The Church in the United States has done a good job in making Christ a “liar”, by saying there is no sin or we voted this or that sin out at our last church assembly/convention. The denial of sin denies His great salvation to transform man. The result is many churches fooling themselves and thereby calling God a liar.

Concordia and Koinonia

About Ezekiel: Ezekiel, the son of Buzi, was a priest, called by God to be a prophet to the exiles during the Babylonian captivity(Ezekiel 1:3).In 597 B.C. King Nebuchadnezzar and the Babylonian army brought the king of Judah and thousands of the best citizens of Jerusalem— including Ezekiel— to Babylon(2Kings 24:8-16). Ezekiel’s priestly background profoundly stamped his prophecy, as the holiness of God and the Temple figure prominently in his messages (for example,Ezekiel 9-10and40-48). From 593 B.C. to the destruction of Jerusalem and the temple in 586 B.C., Ezekiel prophesied the inevitability of divine judgment on Jerusalem, on the exiles in Babylon, and on seven nations that surrounded Israel (Ezekiel 1–32). Jerusalem would certainly fall and the exiles would not quickly return— the just consequences of their sins. Especially in the early part of the book, much of what the Lord…

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Concordia and Koinonia

1. O little flock, fear not the Foe
Who madly seeks your overthrow;
Dread not his rage and power.
What though your courage sometimes faints,
His seeming triumph o’er God’s saints
Lasts but a little hour.

2. Be of good cheer; your cause belongs
To Him who can avenge your wrongs;
Leave it to Him, our Lord.
Though hidden yet from mortal eyes,
His Gideon shall for you arise,
Uphold you and His Word.

3. As true as God’s own Word is true.
Not earth nor hell with all their crew
Against us shall prevail.
A jest and byword are they grown;
God is with us, we are His own;
Our victory cannot fail.

4. Amen, Lord Jesus, grant our prayer;
Great Captain, now Thine arm make bare,
Fight for us once again!
So shall Thy saints and martyrs raise
A mighty chorus to Thy praise,
World without end. Amen.

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A clip from the 1961 movie, Question 7 about a Lutheran pastor and his family in East Germany. I pray this clip is not prescient. If we don’t fight for the truth, God’s truth won’t go away, but we will.

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1 Kings 18: Elijah and Ahab
 17When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals.  (1 Kings 18)

Prayer of the Day

Lord God, heavenly Father, through the prophet Elijah, You continued the prophetic pattern of teaching Your people the true faith and demonstrating through miracles Your presence in creation to heal it of its brokenness. Grant that Your Church may see in Your Son, our Lord Jesus Christ, the final end-times prophet whose teaching and miracles continue in Your Church through the healing medicine of the Gospel and the Sacraments; through Jesus Christ, our Lord.

The narrative of Elijah begins at 1 Kings 17: 1 and ends with Elijah’s assumption into heaven, II Kings 2: 12.

The prophet Elijah, whose name means “My God is Yahweh [the LORD],” prophesied in the Northern Kingdom of Israel primarily during the reign of Ahab (874-853 BC).Ahab, under the influence of his pagan wife Jezebel, had encouraged the worship of Baal throughout his kingdom, even as Jezebel sought to get rid of the worship of Yahweh. Elijah was called by God to denounce this  idolatry and to call the people of Israel, to the worship of Yahweh as the only true God (as he did in 1 Kings 18:20-40). Elilia., was a rugged and imposing figure, living the wilderness and dressing in a garment of  camel’s hair and a leather belt (1 Kings 18:20-40).He was a prophet mighty in word and deed. Many miracles were done through Elijah, including the raising of the dead (1 Kings 17.17-24) and the effecting of a long drought in Israel (1 Kings 17:1). At the end of his ministry, he was taken up into heaven while Elisha, his successor, looked on (2 Kings 2:11). Later, the prophet Malachi proclaimed that Elijah would return before the coming of the Messiah (Malachi 4:5-6), a prophecy that was fulfilled in the prophetic ministry of John the Baptist (Matthew 11:14). (From The Treasury of Daily Prayer, Concordia Publishing House)

Living in the Baal Lands

Elijah was in the minority of the true faith of Israel.  He had help but at times he felt alone (1 Kings 19: 4,10).  His own nation, the Lord’s chosen people, were being ruled by a King and his wife who introduced false religion into the promised land (1 Kings 16: 29-34). It must have been for the faithful Israelites, like Elijah, so strange, so not normal, even frightening that Baal worship was being so accepted by God’s own people.  Baalism was a fertility religion to ‘insure’ the fertility of the earth for a harvest.  By certain rituals, involving temple prostitutes, they thought they could influence Baal for the harvest.  This religion had the attraction of sexual promiscuity. Israel fell to Baalism many times in its history recorded in the Old Testament.  In the time of Elijah, Baalism was accepted by the King and his Queen, that is, the government while the true faith of Israel was oppressed.  Eventually, Queen Jezebel wanted Elijah’s death(1 Kings 19: 2).

With the lockdown, pandemic, riots, the rise of Marxism, increasing animosity of Christianity, false doctrine preached and taught in churches, atheism and idolatry, hatred of patriotism, the destruction of authority, we too seem to be living in a Baal land. King Ahab himself goes to visit Elijah and…

 17When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals.  (1 Kings 18)

Elijah was risking his life even talking like this.  We will lose friends in sticking up for the Lord in Word and deed. Maybe our current time’s severe problems are God’s own judgment:  if we had been sticking up for the Lord and faithful to His Word,  telling of Him, living as seven days a week Christians, many more would be saved, and so strong in the Lord to remain steadfast in Him.  Maybe this time is our wake-up call.

 Yet, people are troubled.  God’s Word came to Elijah and in a kind of parable in real life, His Word came through Elijah to another Sidonian (same as Jezebel), the widow of Zarephath! (1 Kings 17: 8-16).  The church is and will be accused of “troubling” our own country which has, “abandoned the commandments of the LORD and followed…” false gods.  Yet He wills His Word for both Jew and Gentile, Christian and not Christian to be planted and lived (St. Matthew 13: 1-9).  Maybe like Elijah, like John the Baptist, “…the voice of one crying in wilderness” (St. Luke 3: 4), are saints for our time. We too will be saints crying in this wilderness.

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