O God, our refuge and strength, You raised up Your servant Katharina to support her husband in the task to reform and renew Your Church in the light of Your Word. Defend and purify the Church today and grant that, through faith, we may boldly support and encourage our pastors and teachers of the faith as they proclaim and administer the riches of Your grace made known in Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Katharina von Bora(1499–1552) was placed in a convent when still a child and became a nun in
1515. In April 1523 she and eight other nuns were rescued from the convent and brought to Wittenberg. There Martin Luther helped return some to their former homes and placed the rest in good families. Katharina and Martin were married on June 13, 1525. Their marriage was a happy one and blessed with six children. Katharina skillfully managed the Luther household, which always seemed to grow because of his generous hospitality. After Luther’s death in 1546, Katharina remained in Wittenberg but lived much of the time in poverty. She died in an accident while traveling with her children to Torgau in order to escape the plague. Today is the anniversary of her death. (Collect and Intro fromThe Treasury of Daily Prayer, Concordia Publishing House)
Martin Luther’s Home The Luther family, wife and six children, and various students and visitors lived in the central part of the building. He was given the building by one of the aristocrats supporting his movement.
There were many people at one given time for dinner or to stay. Students, pastors fleeing from oppression, friends and dignitaries were guests in Luther’s home and Frau Luther took care of them all, overseeing a house staff. Luther would preach in their home, and the those sermons are called “hausepostilles”, or house sermons. In a 3 volume edition of Luther’s Hauspostils is a little bit more about Katharina von Bora:
The Luther household was often quite extensive—a real test for Katie’s ingenuity at balancing the family budget!—because of relatives, students, and associates who were domiciled there or regularly present at Luther’s elbow for one reason or another… Luther had been a member of this monastic order since 1506 when he completed a one-year probationary novitiate, and in a sense he really felt he had not left it until June 13, 1525when he married Katharine von Bora, who had been a nun. Luther had lived in the old monastery ever since joining the faculty at Wittenberg in 1511. Here he had his living quarters, often preached for the Augustinian chapter, and eventually also delivered his lectures as professor of Biblical theology at the university. Elector Frederick the Wise had designated the old monastery to be the family home for Luther and Katie, as Martin affectionately called his bride. She was up to the challenge, and with him established a model parsonage family and home. Together they rejoiced over a circle of six children that gladdened their hearts, but then also saddened them when Elizabeth died as an infant and Magdalene as a vivacious teenager.
Reflection:
Katharina von Bora was by no means a modern or a post-modern woman. She is the antithesis of the so-called ‘liberated’ feminist. She did not seek to “find herself”. She did not “shop till she dropped”. She could not have fathomed having an abortion. She was not “self-fulfilled” and yet she could run a household the size of a small business. She was not looking to smash “glass ceilings”. Women today seek in this zeitgeist (“spirit of an age”) is also what men look for in our so-called ‘enlightened’ age and it is certainly not what our Lord says: deny yourself and take up your cross and follow Me.
Frau Luther was no nun. You can not find a word about nuns in the Bible but much about wives and mothers who were heroes of the faith in Old and New Testaments: Sarah, Rebekah, Rachel…Mary. She was not ‘holy’ by her self-chosen ‘spirituality’ and holy deeds but made holy by her faith in Jesus Christ lived in her domestic vocation. Once again we are told that the Pope will make a saint, this time Mother Teresa. No pope, no man nor woman makes a saint, Jesus Christ does in baptism and faith according to His Work of Redemption for Katharina, Teresa, you and I. Katharina was the antithesis in some ways of a Mother Teresa. Katharina is the model of woman that pertains to all of humankind and those of the household of faith: fathers and mothers and their children and the 4th and 6th Commandments. We need to look more at a saint like Katharina than a Teresa.
The crescendo of Proverbs is the last chapter, 38 and it is all about wives and mothers. Here is a saintly portrait of a Mother, like Katharina. I think Frau Luther epitomized this last chapter of the book of Proverbs. God be praised for all faithful wives and mothers who confess Jesus Christ!
She is far more precious than jewels.
11The heart of her husband trusts in her,
and he will have no lack of gain.
12She does him good, and not harm,
all the days of her life.
13She seeks wool and flax,
and works with willing hands.
14She is like the ships of the merchant;
she brings her food from afar.
15She rises while it is yet night
and provides food for her household
and portions for her maidens.
16She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17She dresses herself with strength
and makes her arms strong.
18She perceives that her merchandise is profitable.
Her lamp does not go out at night.
19She puts her hands to the distaff,
and her hands hold the spindle.
20She opens her hand to the poor
and reaches out her hands to the needy.
21She is not afraid of snow for her household,
for all her household are clothed in scarlet.
22She makes bed coverings for herself;
her clothing is fine linen and purple.
23Her husband is known in the gates
when he sits among the elders of the land.
24She makes linen garments and sells them;
she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27She looks well to the ways of her household
and does not eat the bread of idleness.
28Her children rise up and call her blessed;
her husband also, and he praises her:
29“Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
but a woman who fears the LORD is to be praised.
31Give her of the fruit of her hands,
and let her works praise her in the gates.
Concordia and Koinonia 
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