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Archive for April 15th, 2014

 

[Christ] entered once for all into the holy places, by means of I his own blood,* thus securing an eternal redemption.  Therefore he is the mediator of a new covenant,*  so that those who are called may receive the promised eternal inheritance. He sent redemption to his people;*  he has commanded his covenant forever.  Heb. 9:12

Historical Note:  It must be remembered that during Great Week, or Holy Week, Jesus was teaching in the Temple:

  • The Parable of the Two Sons, Matthew 21: 28-32
  • The Parable of the Tenants, Matthew 21: 33-46
  • The Parable of the Wedding Feast, Matthew 22:  1-14
  • Paying Taxes to Caesar, Matthew 22:  15-22
  • Sadducees Ask About the Resurrection, Matthew 22:  23-33
  • The Great Commandment, Matthew 22:  34-40
  • Whose Son Is the Christ?, Matthew 23: 41-46

Indeed, the Lord was busy!  It was not His good works by which He was condemned  but His teaching. This goes for the Church as well, if she is faithful to the Lord. Indeed, this connection between teaching and civil punishment is foretold in Isaiah. Indeed,  Isaiah’s prophecy was fulfilled:

Isaiah 50:  The Lord God has given me
    the tongue of those who are taught,
that I may know how to sustain with a word
    him who is weary.
Morning by morning he awakens;
    he awakens my ear
    to hear as those who are taught.
The Lord God has opened my ear,
    and I was not rebellious;
    I turned not backward.
I gave my back to those who strike,
    and my cheeks to those who pull out the beard;
I hid not my face
    from disgrace and spitting.

But the Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like a flint,
    and I know that I shall not be put to shame.
    He who vindicates me is near.
Who will contend with me?
    Let us stand up together.
Who is my adversary?
    Let him come near to me.
Behold, the Lord God helps me;
    who will declare me guilty?
Behold, all of them will wear out like a garment;
    the moth will eat them up


  “And I, when I am lifted up from the earth, will draw all people to myself.”-John 12: 32

Reflection:  Congregations, churches, pastors, priests fret over the question:  how do we attract new members?  What is our “draw”?  I  ask that question and that is more than a simple admission and more like a confession.  Is it our choir? Our youth program?  Our peppy service?  Our warm and welcoming people?  Our meals on wheels?  etc. etc. etc.  All those things can be fruit of the Gospel but they are not the Vine from whence comes the fruit.  There is only one “draw” in the Church, for the life of His world and you in His new creation:  Jesus Christ.   It is written that our preaching IS, not “was”, Christ and Him Crucified (1 Corinthians 1:22-24).  H0ly Baptism is into His Crucifixion and Resurrection (Romans 6:2-4 ; Colossians 2:10-12 ).  Holy Communion is the preaching of the Lord’s Death (1 Corinthians 11:26). In His Body given unto death is our life:  ALONE.    The Cross stands at the center, radiating out, Christ Jesus embracing us in His forgiveness.  And so the Christians from almost day one would trace the Sign of the Cross over their bodies.  And so the cathedrals in Europe were cross-shaped.  Crosses and crucifixes hang about our necks and adorn our walls.  He is the Draw.

“…ponder what sin is, and what kind of anguish will result for those who do not seek forgiveness for sin in Christ and protection from the wrath of God. Here stands God’s Son, who carries (upholds) everything by the power of His Word, Heb. 1, who is of the same essence with His heavenly Father. One might think that He will readily overcome and easily bear the burden of sins and divine wrath, and it will be for Him a light, little blade of straw. But look here, how this holy Soul agonizes; indeed, the more you reflect on Him, the better you will comprehend what a huge burden sin is. With the unrepentant, sin is regarded as an insignificant thing. Some intend to atone for it with their own deeds.  However, this sad spectacle (of the Cross) knocks down all these thoughts.  For, if (sins) were such insignificant matter, why was Christ Himself thus permitted to grieve (over them)?”   (from Lutheran Pastor and Professor Johann Gerhard’s An Explanation of the History of the Suffering and Death of our Lord Jesus Christ (published 1663)

“By Your struggle-unto-death and Your bloody sweat, help us dear Lord God.”

(from the Litany, as cited by Pr. Gerhard, ibid)

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