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Archive for August 17th, 2013

Collect of the Day

Almighty God, Your Holy Spirit gives to one the word of wisdom, and to another the word of knowledge, and to another the word of faith. We praise You for the gifts of grace imparted to Your servant Johann, and we pray that by his teaching we maybe led to a fuller knowledge of the truth which we have seen in your Son Jesus Christ our Lord.

About Johann Gerhard:  Johann Gerhard (1582-1637) was a great Lutheran theologian in the tradition of Martin Luther (1483-1546) and Martin Chemnitz (1522-86) and the most influential of the seventeenth-century dogmaticians. His monumental Loci Theologici (twenty-three large volumes) is still considered by many to be a definitive statement of Lutheran orthodoxy. Gerhard was born in Quedlinburg, Germany. At the age of fifteen he was stricken with a life-threatening illness. This experience, along with guidance from his pastor, Johann Arndt, marked a turning point in his life. He devoted the rest of his life to theology. He became a professor at the University of Jena and served many years as the superintendent of Heldburg. Gerhard was a man of deep evangelical piety and love for Jesus. He wrote numerous books on exegesis, theology, devotional literature, history, and polemics. His sermons continue to be widely published and read. (From The Treasury of Daily Prayer, Concordia Publishing House)

You, most faithful God, perform the duties of a faithful and skillful doctor in healing the mortal wounds of my soul. You heal them by the wounds of Your Son. there is danger that the healed wounds will be reopened, but Your Spriit prevents this with grace like a poultice…After receiving the forgiveness of sins, so many people return to their former way of living.  By repeating their sins, they offend God all the more grievously…

The same can happen to me if You do not keep me on the good path through Your powerful grace and the effective working of Your Holy Spirit.  The same evil spirit that captured them attacks me. The same world that seduced them entices me. The same flesh that secured them lures me. Only Your grace protects me against these attacks and with with the power necessary for victory.  Your  strength supplies the power I  need in my weakness (2 Corinthians 12:9). You my  spirit the strength to restrain the passion of the flesh. Whatever is good in me comes from You, the font of all good things, because in me, by nature, there is nothing but sin. I have to acknowledge that all the good works I do—which are nevertheless impure because of the corruption and imperfection of my flesh—are gifts of Your grace. I will give You thanks forever because of Your immeasurable gift to me. Amen.—Johann Gerhard  (Selected from The Treasury of Daily Prayer, from Johann Gerhard’s Meditations on Divine Mercy, translated by Pr. Matthew Harrison, President of The Lutheran Church-Missouri Synod)

Reflection:  Pr. Gerhard is one of my favorite theologians because he prayed with the Church, he preached and taught the Scriptures with the Church and desired to give praise to God alone through His mercies in Jesus Christ for him and us all.

His sermons are wellsprings of Scripture.  As one pastor in an introduction to a volume of Gerhard’s sermons wrote:  “He saw the New Testament through Old Testament eyes.”   He lived and breathed the Scriptures as they are the very words of the Holy Spirit writ into His creation for our redemption in Jesus Christ.

I could quote for a long time his sermons.  Here is one citation.  It is from the end of his sermon on the Road to Emmaus (Luke 24) and it is , to say the least, timely:

For just as fire is an effective, active thing and always climbs upward, so also will the fire of love and devotion be effective and active in us, lifting up our hearts towards God. Just as these disciples, when they felt the power of Christ’s Word in the heart, prayerfully reached out and begged Him (since it was evening) to remain with them and come in with them, so also when the fire of the divine Word has properly warmed our hearts and ignited the fire of love in us, we too will beg Christ with sincere, believing prayer that He would remain with us. We will say with Jeremiah, ch.14:8—O Lord, You are the Comfort of Israel and its Helper in need. Why do you portray Yourself as if You were guest in the land and a stranger who abides inside only for the night ? We are in need of the same kind of petition and invitation. For it is applicable: 

1) To the “evening of tribulation,” [for] as all kind of dark, threatening clouds of misfortune break forth here, hardly any star shines any more [and] everything is full of tragedy and misery. 

2) To the “evening of doctrine.” The divine doctrines are darkened through various errors; Christ, the Son of Righteousness, is almost totally covered over by the thick clouds of false doctrine. 

3) To the “evening of the world.” The world has come to its “evening” and to a dead decline. Thus we do well to petition: O abide with us, Lord Jesus Christ, since it now is evening. But especially when the evening of life comes into play, when things decline into our life’s end and departure, we want to reach for Christ with sincere prayer, asking that He would abide with us, and ignite in us, amidst the darkness of death, the light of comfort and life. In keeping with His precious promises, He wants graciously to fulfill this in us, as we cling simply to Him. This is the kind of heart He wants to give us by His grace. Amen.

 

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