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Archive for August 15th, 2013

Magníficat ánima mea Dóminum

My soul magnifies the Lord

by Johann Sebastian Bach

Readings for the day:  Isaiah 61:7-11Galatians 4:4-7Luke 1:39-55

Let us pray:  

Almighty God, You chose the virgin Mary to be the mother of Your only Son. Grant that we, who are redeemed by His blood, may share with her in the glory of Your eternal kingdom; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. 

The Mother of Our Lord: St. Mary, the mother of Jesus, is mentioned repeatedly in the Gospels and the Book of Acts, with nearly a dozen specific incidents in her life being recorded: her betrothal to Joseph; the annunciation by the angel Gabriel that she was to be the mother of the Messiah; her visitation to Elizabeth, the mother of John the Baptizer; the nativity of our Lord; the visits of the shepherds and the Wise Men; the presentation of the infant Jesus in the temple; the flight into Egypt; the Passover visit to Jerusalem when Jesus was twelve; the wedding at Cana in Galilee; her presence at the crucifixion, when her Son commended her to the care of His disciple John; and her gathering with the apostles in the Upper Room after the ascension, waiting for the promised Holy Spirit. Thus she is present at most of the important events in her Son’s life. She is especially remembered and honored for her unconditional obedience to the will of God (“Let it be to me according to Your word” [Luke 1:38]); for her loyalty to her Son even when she did not understand Him (“Do whatever He tells you” [John 2:1-11]); and above all for the highest honor that heaven bestowed on her of being the mother of our Lord (“Blessed are you among women” [Luke 1:42]). According to tradition, Mary went with the apostle John to Ephesus, where she died. (From The Treasury of Daily Prayer, Concordia Publishing House)

Reflection:  

I think the Roman Catholic problem with Mary is that they make much too much of her which has no Scriptural warrant.  I think the Lutheran problem with Mary has been we make much too little of her importance which likewise has no Scriptural warrant.  We should not pray to her and neither should we think we have prayed her away.

The Scripture records what she prayed:  “My soul doth magnifies the Lord.”  What or who do we magnify in our lives?  I find my own question embarrassing to answer.  Think of what the world magnifies:  fame, wealth, power and in our day and time, the temple of the  self, that is , my feelings, my goodness, my friends,  ad nauseam, and I  have wanted it all.  Not Mary.  For instance: Mary did not “shop till she dropped”.  Her Son was not a choice but her Child. She loved her Son.  She magnified the Lord.  She magnified, made big in her life God’s grace to her in bearing the Only-Begotten Son of God.  She bore her Savior and yours.

A colleague of mine once said during the fad of “WWJD” bracelets (What Would Jesus Do) that it actually should be “WWMD”:  what would Mary do?  Good question.  The answer?  She heard the Word of God, the Word of grace.  She obeyed.  She was a faithful wife. She believed.  She prayed.  She suffered.  She served her Lord and her neighbor.  It was all the Lord’s work toward her and the fruit of her good work, likewise the Lord’s and the greatest still is the fruit of her womb, Jesus. She is the model of the faithful believer, even the whole Church. “…my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!”--Galatians 4: 19

The other feast days, featuring the Mother of Our Lord, The Annunciation (St. Luke 1: 26-38), The Presentation (Luke 2: 22-38, and The Visitation (Luke 1: 39-56, are actually festivals of Jesus Christ.”  And that’s the point! Mary is associated with them and she did magnify the Lord.  She never sought  attention for herself.   She knew she would be blessed (Luke 1: 48) but she did not seek adoration but adored Him born of her virgin womb. He was her Son and her Lord!  She knew humility.  This is not the stance of the neo-feminist woman of our day…or any man.   Fr. Alexander Schmemann, Orthodox professor (1921-1983) pointedly reflected, “In (Mary’s) humility and silence, she can hardly serve as patron for the noisy and arrogant feminism of our time.”

The sundry revolutions of the ’60s brought new vocabulary  and one of the vocables was counterculture, and from it, counter-cultural.  The ’60s counter-culture was an excuse of condoning immorality. Mary, Mother of our Lord, stands today as a true counter-cultural icon. Fr. Schmemann points out that Mary is understood in her instrumentality  (“Let it be according to Your Word…”) in the Lord’s plan of salvation that the Word became flesh for her, you and I. She was obedient in true faith.  But Fr. Schmemann tellingly points out that her obedience as a woman, 

“…is one of the main reasons for Mary’s “rejection” by many “modern” Christians:  she can hardly be construed as the symbol of that ‘liberation’ which stresses the absolute ‘right’ of man to dispose of his life and of his body in a manner which he himself chooses, to a ‘self-fulfillment’ which he himself determines.”  

This self-determination has culminated in licit  abortion on demand as deadly self-fulfillment.  And Mary brought the Life of the world into the world.  Truly, she is counter-cultural.  Mary is the model of the godly life in Christ Jesus for women…and men!  Just as she told the servants at the Cana wedding, “Do whatever He tells you” (John 2: 5), goes for us servants as well.  Lord, still our hearts and minds in the Sabbath of Your forgiveness by which You have redeemed us from the old way of death to live and breath in Your life, Your life which You first gave to Your Mother, so that this dark world may know You have come into our world for us and for our salvation and believing be saved.  As Mary. Amen.

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