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Archive for March 30th, 2013

Johann Sebastian Bach, the great confessional Lutheran musician composed for churches and for all four seasons…of the Church Year:  Advent/Christmas, Lent, Easter and the Sundays after Trinity (or what we call the Pentecost season).  It seems Lent dominated his compositions.  He would write Lenten themes for the Sundays after Pentecost for instance.  Why?  The cross of Jesus Christ, His suffering, crucifixion, death and burial is for the whole year, everyday of our lives. We are remembering this evening not only a one-time event in the distant past, but His crucifixion is ever near, as  present as He is risen, He gives us the fruits of His Cross, His grace and peace,  received by faith.   When we consider that the 4 Gospels, Matthew, Mark, Luke and John, that 50% of them is about this the Lord’s last week alone, it’s clearly all about the Cross, clearly what drove Him there, our sin and our separation from our Father, and clearly He seeks and finds us to draw us to Himself.

 It is not good to put ourselves in the center of church life.  On the top of this sermon is a painting of Luther preaching as depicted by Lucas Cranach. Here is my incorrect depiction of Cranach’s painting

Cranach not for you

with the congregation front and center, not Jesus Christ, for then the death of Jesus Christ is put behind us and there is no forgiveness.  Then the preacher is only pointing judgment’s finger at the congregation, telling you how to live or winning a congregations’ vote. We do not preach the Christian, but Christ for you. The preacher is then suppose to tell you how to live.  Now if you want to know the way the Lord wants us all to live, read the 10 commandments and especially Luther’s Small and Large Catechism and you will find out we fail.  Jesus Christ is not behind. It cannot be because God’s Word the Scripture will not allow it. His Cross is front and center, as John the Baptizer preached at the beginning of the Lord’s public ministry, Behold!  The Lamb of God who takes away the sins of the world.  As Luther is depicted in the correct Lucas Cranach painting.  Cranach was friends with the Luthers.  Lucas portrays himself in the back row of the congregation. Luther’s wife and her children are in the front row.  We think we know our best interests by ourselves, but the Lord shows us His death of our sin, His life who is the life of all the living. Luther and all true Christian preachers point not to us but to the Lord in all His work and in all His Word.

  • It is written in 1 Corinthians that we preach Christ and Him crucified, not preached, past tense, but today and everyday for needy sinners to receive His mercy in the day to day sameness of things.  Paul said, I am the chief of sinners, not I was, as he wrote to Timothy.  Matthew makes clear as he lists the apostles, including himself, he alone identifies himself in the Gospel he wrote, “Matthew, tax collector”.  Even though Matthew never collected taxes again, yet like Paul, he knew he was a sinner for whom Christ Jesus died and rose. The Lord calls His Church to preach a present tense crucified and risen Savior for present tense sinners. 
  • It is written that our baptism, Romans 6 is into His death and resurrection. 
  • It is written of the Lord’s Supper that as oft we eat and drink we proclaim the Lord’s death until He comes.  In fact, the Atonement upon the Cross, the forgiveness of sins and the reconciliation of sinners, broken and hurting under the weight and burden  of the Law, is clearly connected by Jesus in His Words of Institution:  for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. (St. Matthew) Anyone who says the Lord’s Supper is not His Body and Blood does not know the Scripture and the Sacrament of the Altar but also Good Friday and Easter Sunday.  They want a different Jesus, a glorious Jesus but His glory is yet to come when He comes again, as He promised.  We want God the way we want Him, a sugar daddy, an empowerer of our plans…then we do not have the Lord but a divine double of ourselves, as idol and our idols keep us cozy in our sins.

On April 9, 1945, Pr. Dietrich Bonhoeffer was executed by the Nazis.  He preached to the centrality of the Cross.

Either I determine the place in which I will find God, or I allow God to determine the place where He will be found. If it is I who say where God will be, I will always find there a God who in some way corresponds to me, is agreeable to me, fits in with my nature. But if it is God who says where he will be, then that will truly be a place which at first is not agreeable to me at all, which does not fit so well with me. That place is the cross of Christ.

Pr. Johann Gerhard taught the riches of His blood upon the Cross for you: 

He bows His head on the timber-trunk of the cross to kiss us in love. He stretches out His arms in order to embrace us in love. He prays for His crucifiers because He suffered out of love for them. His side is opened up with a spear so that the flame of heartfelt love might break forth from it, “so that we through the wound’s opening may behold the mystery of the heart.” In love He longs for us, and thus He said: I thirst [that is,] for your salvation.

  •  Some say I wish Christmas is every day.  It is.  Everyday Christ can be born us as He bore ours sins upon the tree. 
  • Everyday is Good Friday as His cross is the life giving green wood in the paradise of His saints: you. 
  • Everyday is Easter as He is risen from the dead to give us the all the benefits of His death, His blood, His life as He sees we can benefit. 
  • Everyday is Pentecost as the Holy Spirit teaches us Jesus in the preaching and teaching of the Word of God, written, spoken and Incarnate to walk in Him, daily dying and rising.  Even so, come Lord Jesus. Amen.

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